Train is the cheapest way to travel from Izmir Airport and Izmir City Center and Selcuk (Ephesus) to Pamukkale though not the fastest way to travel. Trains run between İzmir (Basmane station), İzmir’s Adnan Menderes Airport (ADB), Selçuk (Ephesus), and Denizli (Pamukkale).

Turkish Railways (TCDD) operates a train from Izmir Basmane Train Station and Izmir Airport (ADB) and Selcuk (Ephesus) to Pamukkale 6 times a day. Tickets cost approximately 5 Euros. The journey takes approximately 3.5  hours from Selcuk, 4.5 hours from Izmir Airport and 5 Hours from Izmir City Center.

​Similar program can be made for travelers who stay in Pamukkale.
Travelers can take the 8.20am train from Denizli Train Station which will arrive at Selcuk (Ephesus) at 11.58. Our tour guide and vehicle can meet you at Selcuk train station. After the tour you will be dropped back to Selcuk train station for your journey to Izmir Airport or Izmir City Center which leaves Selcuk Train Station at 7.49pm. The train will arrive at Izmir AIrport at 8.46pm and Izmir Basmane Train Station at 9.09pm.

Q1 - I wish to ask about the tour from Izmir city Centre to Pamukkale via Ephesus. When the guide picks you up at Selcuk, does he take our suitcases as well, and keep them until we go back to the station? 
> As I understand, you would like to take the train from Izmir Train Station to Selcuk (Ephesus) Train Station. After the tour of Ephesus. We will drop you back to Selcuk (Ephesus) Train Station for your journey to Denizli (Pamukkale). The tour will be conducted with a MPV. Your luggages will be kept in the vehicle during your private tour of Ephesus. There will be a separate driver and a tour guide. While you will be touring with the tour guide, our driver will keep an eye on your belongings.

Going from Izmir to Ephesus
Selcuk is the modern name for Ephesus. It is a small town having a population of 36 thousand. Selcuk is 62km south of Izmir. It is an hour drive from Izmir Airport. Havas have shuttles for flights. Selcuk is also accessible by train from Izmir Airport and Izmir downtown (Basmane).

Train travel is the most inexpensive way to travel from Izmir to Ephesus. Izmir Train Station is located in downtown Izmir and if you are a good walker Ephesus is within walking distance from Selcuk (Ephesus) Train Station, approximately 6km away. Train travel is not the most luxurious option but it is adventurous and enjoyable. The train rides through fertile farm lands and urban towns. It is an enjoyable way to see Turkish countryside and local life.
The same train also go to Denizli where Pamukkale (Hierapolis) is located.

The Train schedule between Izmir, Izmir Airport and Selcuk Town (Ephesus) is as follows:

To buy TCDD (Turkish Railways) ticket online, please visit: https://ebilet.tcddtasimacilik.gov.tr/While the online ticket system may not be as convenient as hoped, rest assured that there will be the option to purchase your train ticket at the station. We recommend arriving at the train station at least 20 minutes prior to your scheduled departure time to ensure a smooth and stress-free boarding process. Your punctuality will allow you to navigate any unforeseen issues and help you board the train promptly. Please take this into consideration to make your journey as seamless as possible.
Cost of Izmir to Ephesus Train ticket:
Izmir Basmane - Selcuk (Ephesus): 100tl per person (2 Euro)

Addition to TCDD trains, Izmir Municipality Izban electric trains also connect Izmir downtown and Izmir Adnan Menderes Airport with Selcuk town (Ephesus). There are still no direct Izban trains to Selcuk town. Travellers has to switch trains at Tepekoy station. From Izmir downtown and Izmir Airport to Tepekoy from 6am until 12.00am every 20 minutes there is a Izban train. From Tepekoy to Selcuk is not very frequent, only 14 times a day. If you are planning to take the Izban Train in Izmir, we have a friendly suggestion for you: Start your journey from Izban Alsancak Station. Conveniently located in Izmir city centre, this lively station serves as the perfect starting point for your adventure. And guess what? The same train stops at Izmir Airport! This train will also meet the needs of passengers who want to travel from Izmir city center to Izmir airport and from Izmir Airport to Selcuk (Ephesus).

Below you can find the current times of the IZBAN trains between Alsancak - Tepekoy and the Tepekoy - Selcuk timetables which are ideal for exploring the Ancient City of Ephesus. For your convenience, we have arranged the timings so that you can plan your trip hassle-free.

Yes, there is a conveniently located train station at Izmir Airport. The train station is just a short walk from the airport terminals, making it incredibly convenient and efficient. The train station offers an easy and affordable option that eliminates the hassle of traffic or finding a taxi. Then feel free to take the train and enjoy a comfortable and stress-free journey to Selcuk Train Station.

The ticket price is extremely affordable. It costs around 55 Turkish Liras per person, which is less than 2 Euros. It's definitely a wallet-friendly option compared to other modes of transportation. The train journey itself is a wonderful experience, offering spectacular views of the beautiful Turkish landscape as you approach Selcuk. 

Going from Izmir to Ephesus by bus is also possible. There are buses between Izmir Otogar to Selcuk Bus Station. The buses run every hour. It would take approximately an hour drive from Izmir to Ephesus (Selcuk). Izmir Otogar is located outside Izmir City Center. Izmir Izban stations and TCDD station is located downtown. Therefore, we recommend taking a train instead of taking a bus.

For travelers, who would travel with train from Izmir downtown or Izmir airport, we can meet them at Selcuk Train Station, after a private tour of Ephesus we can take them to their hotel in Kusadasi, Selcuk, Sirince Village or take them back to Selcuk train station. For private Ephesus Tours from selcuk train station, please contact us.

​* If you do not have a rental car and staying in Selcuk or coming to Selcuk with train. We offer private walking tours of Basilica of St. John, Temple of Artemis, Terrace Houses and the Ancient City of Ephesus. For more information, please contact us.

The Turkish Ministry of Culture and Tourism issued multi visit passes for the museums and sites located at the Aegean Region (Western Part) of Turkey. Museum Pass Aegean is available to foreign visitors and residents at museum and archeological site ticket offices. The cost is 95 Euros. Payment can be made in TL cash and with visa or mastercard at the ticket offices in front of the Museums and archaeological sites.

Museum Pass the Aegean will save travellers time and money. Travellers will not be waiting in lines to purchase tickets at the museums. Travellers can visit multiple museums and sites within a week time. Museum Pass the Aegean is valid for 7 days. Travellers can make great savings with good itinerary planing. 

With Museum Pass the Aegean, you can visit more than 40 museums and archaeological sites in İzmir, Aydın, Mugla and Denizli provinces affiliated to the Ministry of Culture and Tourism for 7 days and take a pleasant journey in history..

MuseumPass Aegean provides one pass to each museum.

Museum Pass Aegean costs 95 Euros

Museum Pass Aegean will allow you free entrance to all museums and archeological sites operated by the Turkish Ministry of Culture and Tourism in the provinces of İzmir, Aydın and Muğla, which cover Ancient city of Ephesus, Basilica of St. John, Terrace Houses in Ephesus, Archaelogical Museum of Ephesus, Ancient city of Aphrodisias, Temple of Didyma, Ancient city of Smyrna, Ancient City of Miletus, Ancient City of Priene, Ancient City of Pergamon, Asklepion of Pergamon, Hierapolis (Pamukkale), Ancient city of Laodicea and many others.

* Note that House of Virgin Mary in Ephesus and Ancient City of Sardis, are not covered by Museum Pass Aegean.

​One of the highlights of visiting Kusadasi is the opportunity to explore the ancient city of Ephesus. Book a guided tour with an expert tour guide to learn about the rich history and archaeological wonders of this UNESCO World Heritage Site. Your guide will lead you through the well-preserved ruins, including the Library of Celsus, the Temple of Artemis, and the Great Theatre, providing you with fascinating insights into the city's past.

​After your visit to Ephesus, take some time to explore the bustling shops in Kusadasi. Here, you'll find a wide range of shops selling everything from local handicrafts and souvenirs to clothing, jewelry, and spices. Practice your bargaining skills as you haggle with the friendly shopkeepers, and pick up some unique treasures to take home with you.

​If you're looking to unwind and soak up the sun, head to Ladies Beach in Kusadasi. This popular stretch of coastline offers golden sands, crystal-clear waters, and a laid-back atmosphere perfect for relaxation. Rent a sunbed and umbrella, and enjoy a leisurely afternoon by the sea.

​Pigeon Island is a picturesque spot located just off the Port of Kusadasi, featuring a historic castle, charming cafes, and panoramic views of the surrounding area. Take a leisurely stroll around the island, soak in the stunning vistas, and snap some photos of the resident pigeons that give the island its name. Don't forget to visit the castle, which dates back to the Byzantine era and offers a glimpse into Kusadasi's past.

No visit to Kusadasi would be complete without sampling some delicious Turkish cuisine. Head to a local restaurant to try traditional dishes such as kebabs, mezes, baklava, and Turkish coffee. Be sure to savor the flavors of the Mediterranean and Aegean seas, with fresh seafood dishes like grilled octopus, calamari, and sea bass.

We offer private tours of Ephesus and Pamukkale for travelers from India. Let us take you to the destinations where Vaada Raha, Pehli Dafa and Ajab Prem Ki Gajab Kahan movies are filmed. 
For more information about our private tours of Ephesus and Pamukkale please contact us.
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Below please find a video of one of our guests from India about their travel experience in Ephesus.

Miletus was located by the river Meandros where English word meandering also originated from. The length of the Meandros River is 550 km. Sourced from Denizli Province and has been silting up the bay where Miletus and Priene cities are located.

First settlement dates back to 1600 BC by Minoans and Mycenaeans. According to the legend, the city was founded by Neleus, son of King Codrus of Athens. The residents were Carians and Cretans who moved here from a city having the same name. Neleus came to settle with his men and killed the resident males, forcing the women to marry the newcomers. After this took place the women swore not to sit at the same table with their husbands and also not to call them by their names and this became a tradition for the next generations. The city is also mentioned in the Hittite inscriptions as Milawanda.

In the 11th century BC Ionians came to Miletus, and by 7th century BC Miletus was at its peak which was to last for more than two centuries. Miletus colonized over 90 cities such as Sinope, Amissos, Trapezos... located at the Black Sea shores of Anatolia.

With other cities of Ionia in 499 BC, Miletus rebelled against the Persians, who had captured, burned it to the ground and enslaved its surviving population. This last battle was that of Lade (Island of Lade) in 494 BC, just outside the harbor of Miletus where the Persian fleet of 600 warships defeated the Ionian force. The role of Miletus was significant in the defeat of the Persians at the Mycale battle in 479 BC. Shortly after the battle, Miletus joined the Delian Confederacy with a contribution larger than that of Ephesus. Miletus joined this alliance with 80 ships while Priene was joined with 12 ships. Upon an agreement between the Persian Satrap and Athens, Miletus and other Ionian cities of Anatolia came under the rule of the Persians again. At the end of the 5the century BC Miletus, was ruled by the Carian satraps. Captured by Alexander the Great after a siege in 334 BC. Miletus were among the cities who fought with Persians against Alexander's Army and defended their land. After being ruled by the Seleucid Dynasty in the following years, Miletus remained an important trade center in Roman times.

In the Hellenistic period, Miletus was one of the largest cities in Anatolia with a population of between 80,000 and 100,000. Highly prosperous, it founded many colonies and was the home of the 6th century BC philosophers Anaximander, Anaximenes, and Thales, the town planner Hippodamus and architect Isidorus. Miletus seems to have produced geniuses the way Aphrodisias produced sculptors. Anaximander known as the father of geography by drawing the first map of the world. Thales was the most important among them. He was considered to be one of the 7 geniuses of the Ancient World as well as Bias of Priene and Solon of Athens. In 585 BC by calculating the solar eclipse, he became very famous. He believed that the source of life and living creations is out of water. He also calculated the height of the pyramids. Furthermore, he managed this by checking up with help of the length of a person's shadow. In the day time when a person's shadow was equal to his height, he made the calculations with the Pyramids.

The word Didyma meant "twins' ' and was associated by some as being the meeting place of Zeus and Leto to have their twins Apollo and Artemis. Didyma was famed as a prophecy center dedicated to Apollo which served a similar purpose as the Delphi of Anatolia. It was not a city but a sanctuary linked to Miletus by Milesians with a 12 miles sacred road. However, this road was constructed at the end of the 1st century AD during the reign of Trajan. Before his reign citizens of Miletus used to sail to Panormos and then walk to the temple. In addition to pilgrimages made by sea, some festivals of drama, music and sports were held there every four years.

Even though it is thought that there was a shrine there before the Ionians came in the 10th century BC, a temple at the same site was built in the 6th century BC. According to the legend, it was founded and ruled many years by a noble family called Brankhidae  According to Myth, Branchos was a shephard that Apollo met him in the vicinity of Miletus and Didyma. He is recognized as a lover of the god Apollo. Apollo granted prophetic abilities to Branchos, establishing the foundation for the priestly lineage of the Branchidae at Didyma. The Branchidae, a prominent priest family at Didyma, claimed descent from Branchos.

Later destroyed by the Persians in 494 BC. In the 4the century BC Milesians started to rebuild the temple but could not complete it because of financial difficulties. When Alexander was in Didyma, it is prophesied that Alexander is the son of Zeus and will have a victory in Gaugamela. In the 1st and 4th centuries AD Roman emperors tried but could not complete the construction either. Later in the Byzantine period Theodosius II had a church built in the open air courtyard which was destroyed by an earthquake in the 15C AD.
Jesus' identity whether he is a god or a human was also consulted at Apollon temple. The answer was "he was a human when he was alive''. Among the people who were consulting there were villagers as well as kings and commanders.

The Temple of Apollo at Didyma, with its renowned oracle, attracted many significant figures throughout history. Here are some of the notable individuals associated with visits or involvement:

• Alexander the Great: Following his victories over the Persians, Alexander the Great played a significant role in the temple's revival. His association with the temple enhanced its prestige.
• Roman Emperors: Several Roman emperors showed interest in Didyma:
  • Commodus: During the reign of Commodus, the Didyma games were renamed the Commodeia in his honor.
  • Hadrian: Hadrian visited Miletus and Didyma in 129 AD, and also acted as a Prophet, which was the highest office within the sanctuary.
  • Trajan: Inscriptions indicate that Emperor Trajan renewed the Sacred Way connecting Miletus and Didyma.
  • Caligula: There are records of Caligula's attempts to continue the building of the temple.
  • Julius Caesar: He expanded the area of asylum at Didyma.
• Historical Writers and Explorers: Throughout the centuries, various writers and explorers documented their visits to Didyma, providing valuable historical records:
  • Pausanius: A 2nd-century AD Greek traveler and writer who provided descriptions of ancient Greece.
  • Herodotus: One of the earliest written sources referencing Didyma.

Even in its unfinished state the Apollo Temple was regarded as one of the largest temples of the Hellenistic world, comparable to the Artemis Temple in Ephesus or the Heraion at Samos. The temple was 360 ft long and 167 ft wide with a height of 78 ft. It is a dípteros in Ionic order, The temple aimed to have 120 columns 108 of them surrounding the building by a double row and 12 in the pronaos. Only 72 of the columns were able to be erected. Each column was 60 freet. Because of its gigantic size, it never had a roof.

As George Bean points out in Aegean Turkey, the Apollo Temple "serves as a reminder that vastness in architecture was not purely a monopoly of the Romans''. It was an unusual temple, not only because of its huge size but also for its antechamber with two Corinthian columns and two tunnels that led into the cellar. The antechamber which was also termed as Cresmographeion probably served as an oracle office where prophecies were written out and delivered to people. In the middle of the temple there is an open air courtyard (adyton) with another Ionic shrine which housed the cult statue of Apollo. There were a few hot springs where the priestess of Didyma immersed her feet or inhaled the water’s vapors for inspiration before prophesying. The huge Medusa relief standing next to the temple is a 2nd century AD piece which has fallen off the frieze. A little further stand the remains of an altar and a well.

Before asking for a prophecy from the priests in the pronaos, people purified themselves with water from the well and gave votive offerings in the altar. They were not allowed to go near the head nun Phytia. Male priests were putting the verbal explanations of Pythia into words. The sacred water and the water steam was the source of prophecy. Priests of Didyma were considered to be the highest rank officers in the city of Miletus. They were elected and had to live in Didyma during their service period.
Next to Apollon temple there was a temple dedicated to Artemis and a stadium. The steps of the temple were used as seats to the stadium. Names for the reserved seats can still be noted.  

* Recommended from Kusadasi Cruise Port, Kusadasi and Selcuk Hotels.
​Duration: 8 hours
Embark on a captivating full-day journey through ancient history with a meticulously planned tour to the remarkable sites of Priene, Miletus, and Didyma. As you meet your guide, prepare to immerse yourself in the splendor of these archaeological gems. The city of Priene, once situated by the sea, now stands 16km away due to the shifting Meander River. Designed with a Hippodamian grid plan, Priene showcases stunning examples of Hellenistic art and architecture at the foot of Mount Mycale. Moving on to Miletus, an influential city on trade routes, you'll explore its rich history that nurtured renowned philosophers and architects. Complete your tour with a visit to Didyma. A prophecy center devoted to Apollo, Didyma's allure lies in its sacred connection to Miletus by a 12-mile road.
* This tailored experience is ideal for seasoned travelers who seek a deeper understanding of the ancient wonders beyond Ephesus, promising a day of awe-inspiring exploration and cultural enrichment.
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For more information, please contact us.

​The Library of Celsus was built in the 2nd century AD by the Romans in honor of the Roman Senator Tiberius Julius Celsus Polemaeanus, who was the governor of the province of Asia. The library was constructed to store over 12,000 scrolls and serve as a center of knowledge and culture in the city of Ephesus. The façade of the library is intricately decorated with statues and reliefs, showcasing the wealth and sophistication of the Roman Empire.

​The Library of Celsus is a prime example of Roman architectural ingenuity. The two-story building features a Corinthian and composite style façade with columns supporting a triangular pediment.
The four female figures on the facade of the Library of Celsus in Ephesus represent virtues associated with Celsus Polemaeanus, the man for whom the library was built as a memorial and tomb.
From left to right, the statues represent:

1. Sophia (Σοφία): Wisdom
2. Arete (Ἀρετή): Valor
3. Ennoia (Ἔννοια): Intelligence
4. Episteme (Ἐπιστήμη): Knowledge

The original statues were discovered during excavations and are now housed in the Ephesus Museum in Vienna, Austria.6 The statues you see today on the reconstructed facade are replicas.
The interior of the library housed reading rooms and galleries where scholars could study and exchange ideas.
The Library of Celsus was completed around 135 AD during the reign of the Roman Emperor Hadrian. The construction of the library took several years, and it was officially dedicated to Celsus by his son Gaius Julius Aquila. The library served as a cultural and educational hub until it was destroyed by a devastating earthquake in the 3rd century AD.

Despite its destruction, the Library of Celsus remains a symbol of the intellectual achievements of the ancient world. In the 1970s, the façade of the library was carefully reconstructed using the original pieces that had been scattered in the vicinity. Today, the Library of Celsus stands as a popular tourist attraction and a UNESCO World Heritage Site, attracting visitors from around the world to marvel at its beauty and historical significance.

​The Library of Celsus is a remarkable testament to the intellectual and architectural prowess of the ancient Romans. Built in the 2nd century AD in honor of the Roman Senator Celsus, the library served as a beacon of knowledge and culture in ancient Ephesus. Although it was eventually destroyed, the Library of Celsus has been meticulously restored and continues to fascinate visitors with its grandeur and historical importance.

​Mary, also known as the Virgin Mary, is a central figure in Christianity. According to the Bible, she was the mother of Jesus Christ, the son of God. Mary played a crucial role in the birth and early life of Jesus, and she is revered by Christians around the world. ​​Mary is believed to have lived in Nazareth, a town in the northern part of Israel. After the birth of Jesus, Mary and Joseph fled to Egypt to escape King Herod's decree to kill all male infants in Bethlehem. It is also believed that Mary later lived in Ephesus, a city in modern-day Turkey.

The historical belief that Virgin Mary spent her final years on a mountain near Ephesus has granted the House of Virgin Mary significant reverence among devout Christians today. Recognized as a sacred site, pilgrims from all over the world journey to this place, seeking solace and connection with their faith. The House of Virgin Mary stands as a symbol of spiritual devotion and historical significance, encapsulating a sense of sanctity for those who visit, honoring the legacy and spirituality surrounding the revered figure of Virgin Mary.

​Mary's legacy is significant in Christianity and beyond. She is revered as a symbol of purity, humility, and faith. Many Christians pray to Mary for intercession and guidance, believing that she can help them in times of need. Mary's importance in the Catholic Church is particularly pronounced, with numerous feasts and celebrations dedicated to her throughout the year.

​The Bible does not provide specific details about the life span of Mary. However, according to tradition, Mary lived to be around 50 years old. Some accounts suggest that she may have lived longer, possibly up to 60 or even 70 years. Regardless of the exact age, Mary's influence and impact on Christianity are timeless.

Mary, the mother of Jesus, is a revered figure in Christianity with a lasting legacy. While the exact length of her life remains a matter of speculation, her importance in the Christian faith is undeniable. The historical belief surrounding the final years of Virgin Mary on a mountain near Ephesus has elevated the House of Virgin Mary to a position of great reverence among devout Christians today. This sacred site attracts pilgrims from around the globe who seek solace and a deeper connection with their faith. As a symbol of spiritual devotion and historical importance, the House of Virgin Mary embodies sanctity for visitors, paying tribute to the legacy and spirituality associated with the revered figure of Virgin Mary in Ephesus. 

​According to ancient Christian tradition, St. John spent the later years of his life in Ephesus, a prominent city in the Roman Empire. It is believed that he lived in Ephesus with the Virgin Mary and wrote his Gospel there. The Basilica of St. John was built in Ephesus in the 6th century to honor his memory and was believed to be the site of his burial. However, over the centuries, the exact location of his grave within the basilica has been a subject of debate among historians and archaeologists.

​Another theory about the final resting place of St. John revolves around the island of Patmos. St. John is said to have been exiled to Patmos by the Roman authorities, where he received the visions described in the Book of Revelation. Some believe that he was buried on the island, and a small chapel dedicated to him stands as a testament to his presence on Patmos. The cave where St. John is believed to have received his visions is also a popular pilgrimage site for Christians.

Despite the various theories and traditions surrounding St. John's burial place, the exact location remains shrouded in mystery. Both Ephesus and Patmos hold strong historical significance in relation to the apostle, and pilgrims from around the world visit these sites to pay their respects and seek spiritual enlightenment.

​The truth is, we may never know for certain. The enduring legacy of St. John lives on in the hearts and minds of believers, regardless of the physical location of his grave. Whether in Ephesus or Patmos, his spirit continues to inspire and guide those who seek his wisdom and guidance.

The question of St. John's burial place is one that may never have a definitive answer. The mystery and intrigue surrounding this ancient apostle only serve to deepen the reverence and admiration that people have for him. Wherever St. John may be buried, his legacy lives on in the hearts of millions around the world.

The remains of Saint John the Apostle used to be housed in the Basilica of Saint John in Selcuk, near Izmir. Ephesus is considered to be the final resting place of Saint John, where a simple tomb marks the location where he is believed to have been buried. The Basilica of Saint John is a grand structure built in the 6th century to honor the saint and is thought to house some of his relics. Pilgrims from all over the world visit these sites to pay their respects and seek spiritual solace. While the location of the tomb is marked and venerated, the relics or remains of Saint John are no longer there. His tomb was found empty, leading to the belief that his body was assumed into heaven, similar to the Virgin Mary. The exact whereabouts of Saint John's remains may be a matter of belief and faith rather than historical fact, but the reverence and devotion surrounding his legacy continue to endure.

The inscription positioned opposite the library of Celsus, directly facing the library, highlights a significant historical shift during the 5th century. It documents the actions of a Christian named Demeas who proudly states his deed of replacing the statue of Artemis with a cross at the entrance of Hadrian's Gate. This deliberate act indicated a symbolic transformation of the gate into a Christian memorial. Additionally, a cross was skillfully carved on the arch, further solidifying the site's conversion into a Christian monument. This inscription serves as a powerful testament to the evolving religious landscape during that period, reflecting the pride and influence of early Christians in asserting their faith through visible displays and symbolic gestures.

To delve deeper into the rich biblical history of Ephesus, booking a private tour with a knowledgeable expert tour guide is a wise choice. By opting for a guided tour, you will have the opportunity to explore the ancient city of Ephesus with a professional who can provide valuable insights and historical context to enhance your experience. With a skilled guide leading the way, you can gain a deeper understanding of the significance and stories behind the archaeological ruins, religious sites, and cultural landmarks scattered throughout Ephesus. This personalized approach allows for a more immersive and educational journey through Ephesus, offering a truly enriching experience for those seeking to uncover the captivating biblical history of this renowned ancient city.  For more information, contact us.