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Ephesus Experience Museum offers a realistic experience with high-quality visuals, sound, and screen technologies.The Ephesus ticket offers a comprehensive experience that includes access to the Ephesus Experience Museum. This museum is a valuable addition to your visit, providing in-depth insights into the historical significance of Ephesus. By including the museum in the ticket, visitors have the opportunity to immerse themselves in the rich history and culture of this ancient city. With carefully curated exhibitions and displays, the Ephesus Experience Museum offers a professional and educational atmosphere that enhances your overall visit to Ephesus. Don't miss the chance to explore this fascinating museum and enrich your understanding of Ephesus' past. Located in the historic Ancient City of Ephesus, the Ephesus Experience Museum stands out as a fascinating attraction meticulously designed to allow visitors to dive into the vibrant past of this Greco-Roman port city. Leveraging state-of-the-art 3D animations and AI-powered interactions, the museum offers an immersive experience that effortlessly transports guests back in time. When you step into its halls, a palpable sense of timelessness envelops you, momentarily blurring the lines between the contemporary age and the golden age of Ephesus. The museum's admirable use of advanced 3D technology reconstructs Ephesus as a thriving Ancient City and showcases the intricate details of its architecture, inhabitants, and cultural heritage. Lifelike representations and animated segments depicting the city's commerce, residential life, and majestic temples appear at every corner, providing a deep insight into the city's grandeur. The appeal of the Ephesus Experience Museum lies in its ability to evoke a deep sense of curiosity and amazement by taking you on a fascinating journey through the annals of history.
With expertly crafted exhibits and knowledgeable Ephesus tour guides enhancing the experience, losing yourself in the enchanting charm of Ephesus becomes an effortless yet unforgettable endeavor.
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On his return journey from Corinth, Paul came to the bustling city of Ephesus to fulfill his promise. After a short visit, he returned and stayed in Ephesus for about two and a half years between 53-56 AD. This period marked an important point in his mission for the spread of Christian teachings throughout Asia Minor. By interacting with the Ephesians, Paul shared his wisdom and laid a strong foundation for Christianity. Once famous for its pagan worship, Ephesus became the haven of a growing Christian community thanks to Paul's tireless efforts.
Cave of St. Paul in Ephesus
During the excavations at Ephesus, more than 3,500 inscriptions have been found. Some of the most interesting are in a small cave on the slope of Bülbül Mountain (Nightingale Mountain). According to a local legend, when St. John brought the Virgin Mary to Ephesus from Jerusalem, they had no place to stay. John found this cave and hid Mary there for her safety. It was not until some time later that John located a more suitable home for Mary higher up on the mountain, known as Panaya Capoulu. In more recent years, the cave has been re-named “Cave of St. Paul” due to the frescoes and inscriptions on the walls which refer to St. Paul.
The cave has been a Christian sacred site since the 1st or 2nd century. The walls were decorated with frescoes and inscriptions and white-washed several times, then re-painted with new images. Discovered under plaster on the walls are important 5th-century frescoes, with inscriptions, depicting the Virgin Mary, St. Paul and St. Thecla (a female disciple of Paul). This is the only known depiction of St. Paul at Ephesus and the earliest known appearance in the world of Paul and Thecla together. The cave was discovered by a group of priests in 1892, while looking for the tomb of the Virgin Mary. Under the layers of plaster on the corridor walls are Greek phrases such as “the hidden of Mother of God” and “Paul help your servant”-written in charcoal and chalk. To protect these delicate and ancient wall frescoes, the cave is not open to the public. Unfortunately this site can not be visited during the Ephesus Tours. What did St Paul do in Ephesus?
The first Christian congregation in Ephesus was founded by St John the Apostle and expanded by St Paul. On his return journey from Corinth, Paul came to the city of Ephesus to fulfill his promise after a short visit, and he came back and stayed for about two and a half years between 53-56AD. Most likely St. Paul wrote the Corinthians No.1 letter in Ephesus at this time period. When Paul came to Ephesus, he preached the gospel in the synagogue of Ephesus and the hall of Tyrannus. Tyrannus was an owner of a lecture hall at Ephesus. All this information is mentioned in the New Testament, in the book of Acts of the Apostles (19:9). The Ephesus Church, leaded the Seven Churches in the Asia Minor (Western Turkey today).
What happened to Paul at Ephesus?
By St. Paul’s efforts, in a short time, Ephesus became the third important city of Christianity after Jerusalem and Antioch. Christianity quickly gained popularity in Ephesus. The popularity of this new religion concerned some people in Ephesus. The silversmith Demetrius and others, who made a living by selling and making silver statues of Mother Goddess Artemis, were very upset. Demetrius and his colleagues provoked thousands of people and met them at the Ephesus theater and started a big riot in 56AD. The crowd was shouting "Great is Artemis of the Ephesians!". St Paul wanted to face the crowd, but the disciples didn't let him. Finally, the city clerk calmed down the crowd. Probably St. Paul was jailed in Ephesus for a while before he departed to North. It is obvious that Ephesus had an important role in Christianity. Both St. John and St. Paul was in Ephesus but neither of them were in Ephesus at the same time. In the New Testament, there are 13 letters of St. Paul. During his house arrest in Rome in 61 AD, St. Paul mailed 3 letters to the city of Ephesus: Timothy No.1, Timothy No. 2 and Ephesians. Paul's letters tended to be written in response to certain crises. Ephesus Church, most probably was facing major difficulties and St. Paul was aware of these. Timothy was one of the disciples of St. Paul. St. Paul met with Timothy during his missionary journeys in Lystra. Afterwards Timothy joined Paul and Silas, and they travelled together to the city of Ephesus. After Paul had to leave the city of Ephesus. Timothy became the head of the Christian Community in Ephesus. He is considered to be the first bishop of Ephesus. Although not stated in the bible, according to some apocryphal gospels, Timothy was martyred in Ephesus in 97AD when he was 80 years old. Probably Timothy met with St. John the Apostle , although there is no mention of this in the New Testament. The Companions of Paul who lived in Ephesus
Where did St. Paul die?
The exact details of St. Paul's death are unknown, but tradition holds that he was beheaded in Rome and thus died a martyr for his faith. St. Paul's death can be attributed to the Roman emperor Nero's death warrant targeting Christians following the devastating fire that devastated the city in 64 AD. The historical context shows that St. Paul wrote a series of letters to various Churches in Asia Minor from AD 60 to 64, during his period of house arrest until his execution. The most important of these letters are Philemon, Colossians, Ephesians, First Timothy and Second Timothy. We can analyze these letters as evidence of the religious and political climate of the period and shed light on the difficulties faced by early Christians under the Roman Empire.
Walking in the footsteps of St. Paul
We are proud to offer our valued customers the opportunity to go on an unforgettable Ephesus Biblical Tour. Our tours are conducted by our team of expert and knowledgeable Ephesus tour guides. The tour has been meticulously prepared to touch upon the rich history and importance of Paul in Ephesus. We understand the importance of experiencing these sacred places with a professional touch, of carefully planning and executing every detail to deliver a truly profound and enlightening journey. If you are looking for an unforgettable experience and would like to learn more about our Ephesus Biblical Tours, please do not hesitate to contact us. Our dedicated team looks forward to assisting you and providing all the necessary information.
Documentary of Cave of St. Paul in Ephesus: Thecla was a saint of the early Christian Church, and a disciple of Paul the ApostleSaint Thecla was a noblewoman from Iconium (modern-day Konya in Turkey) in the 1st century AD. She was converted to Christianity after hearing St. Paul's teachings. She defied societal expectations by choosing a life of religious devotion over marriage. She faced persecution for her faith, surviving various trials and she became a missionary, traveling and spreading Christianity. The excavations in Ephesus have unveiled a significant discovery of a cave showcasing vital Early Christian frescoes and inscriptions. Situated on the southern side of ancient Ephesus, this find on the slopes is of great importance. Among the treasures found within are clear depictions of notable figures like Apostle Paul, Saint Thecla, and Thecla's mother Theocleia. These depictions from 5th century AD, sheds light on the rich religious history and cultural significance of Ephesus, offering valuable insights into Early Christian presence and practices. In the portrayal of Saint Thecla observing Saint Paul outside the window, a profound sense of reverence and storytelling is captured. The image delicately showcases Saint Paul seated with a book, embodying wisdom and devotion, as he gestures towards his audience with an eloquent preaching stance. Positioned behind Paul, Saint Thecla's mother adds a layer of caution and guidance with her raised hand, enhancing the narrative with an element of concern and protection.
Documentary of Cave of St. Paul in EphesusStory of Saint TheclaThecla is NOT mentioned in the book of Acts in the New Testament. The book of Acts chronicles the early history of the Christian church, focusing on the apostles and the spread of Christianity. Thecla was mentioned in apocryphal texts which are considered non-canonical, meaning their accuracy is uncertain. St. Paul during his second missionary, stopped in Iconium (Modern name Konya in Central Anatolia) where Thecla supposedly lived. In a peculiar turn of events, St. Paul found himself at the residence of Onesiphorus, where he delivered a compelling speech on detaching oneself from worldly pleasures and seeking a higher connection with God. A 17-year-old Thecla, residing nearby, attentively absorbed his words and was deeply moved by the impassioned message. The impact was so profound that Thecla made the bold decision to end her engagement, much to the dismay of her mother and intended spouse. The mother of Thecla: Theocleia complained about Paul to Iconium Governor Castillius, leading to the imprisonment of Paul. In an unexpected turn of events, Thela managed to outwit the prison guard by offering him a silver mirror. She successfully reached St. Paul. Displaying a remarkable act of reverence, Thecla knelt before Paul, honoring him with a kiss on his chains and attentively absorbing his counsel. As news of this encounter spread, causing a stir among Thecla's family and the Governor, the repercussions were severe as Paul faced physical abuse and public humiliation before being driven out of the city. Thecla was senteced to be burned. In a dramatic turn of events and miracles, the rain unexpectedly extinguishes the flames that want to consume her, allowing her to escape bravely. She cunningly disguises herself as a man and joins with Paul, seeking sanctuary in the serenity of a cemetery outside the city walls. Their journey takes an unexpected turn when they reach Psidian Antioch, they get into trouble again because of a nobleman named Alexandros who was in love with Thecla. This time she is put on a show in the arena to be torn apart by predators. Miracles happen and the animals do not attack Thecla and they protect her. Impressed by this and convinced by miraculous powers, the authorized governor of the region releases Thecla. Upon sharing her harrowing experience with Paul, Thecla bid Paul farewell before journeying to Iconium and subsequently to Seleucia. Taking refuge in a cave, Thecla dedicated herself to enlightening the people around her with unwavering determination. Through her words and actions, she sought to bring wisdom and hope to those in need. Thecla's mysterious disappearance in this cave has sparked widespread fascination among the surrounding Christians, leading them to perceive the location as sacred. The feast of St. Thecla, honoring her as the first female teacher and healer, is an annual celebration held in the cave church in Seleucia that served as a clandestine place of worship until 312 AD. Recognized on September 23 by the Catholic Church and September 24 by the Orthodox Church, this historical site attracted visitors from far and wide, including individuals from Cyprus and Jerusalem, captivated by St. Thecla's renowned legacy. This revered location, both revered as a pilgrimage site and commemorated as a place of martyrdom, has welcomed the presence of numerous notable figures over the years, adding to its significance and historical importance. Was Timothy the bishop of the church in Ephesus?Timothy served as the first bishop of the church in Ephesus. The New Testament clearly states that Timothy travelled to Ephesus with St. Paul and accompanied him on his missionary journeys. Later, St. Paul had to leave the city of Ephesus due to a rebellion by the merchants in the Ephesus Grand Theatre. Timothy became the head of the Christian community in Ephesus. Who was Timothy?''Timothy, known as Timotheos in Ancient Greek, meaning honored by God. He was born in Lystra, a city in southwestern Central Anatolia (modern-day Turkey). The modern name for Lystra is Klistra, and it is located in south-central Turkey, approximately 24 miles southwest of Konya (Iconia in Biblical Times), near the modern village of Hatunsaray. Timothy was born from a Jewish mother who became Christian later and a Greek father. During his second missionary journey, St. Paul visited Lystra and met with Timothy. Along with Silas, Timothy became Paul's trusted deciple and missionary partner. The New Testament states that Timothy traveled with Apostle Paul, who was also his mentor. They travelled to the Ancient City of Ephesus. St. Paul with Timothy stayed in Ephesus for more than 2.5 years between 53-56 AD. Paul chose Ephesus as the center to spread the words of Jesus. Paul's missionary work in Ephesus had a significant impact on society, especially regarding the trade in idols associated with pagan gods, especially the Temple of Artemis. Paul's efforts to persuade the people to stop worshiping idols met with opposition, especially from the silversmith Demetrius, who led to rebellion in Ephesus in 56 AD. The riot forced Paul to leave the city, and he continued his travels until he was arrested by Roman soldiers in Jerusalem. Paul's claim to Roman citizenship led to his transfer to Rome, where he was eventually executed. Before he died while under house arrest, he wrote three letters to Ephesus; Two of these were written specifically to Timothy and show his devotion to his mission despite persecution. Timothy had a leadership role in the Ephesus church, as seen in the two letters of St. Paul addressed to him, called Timothy 1 and Timothy 2. As indicated in the letter Timothy 1: ''I asked you to stay longer in Ephesus when I went into Macedonia so you could command some people there to stop teaching false things. Tell them not to spend their time on stories that are not true and on long lists of names in family histories.'' Although the title "bishop" was not clearly indicated in reference to Timothy, the responsibilities and roles described in the New Testament are consistent with those of a bishop. Timothy was in charge with appointing leaders, teaching and promoting sound doctrine, and maintaining order within the church. These are all duties typically associated with the role of a bishop. Additionally, historical sources outside the New Testament also support the idea that Timothy served as bishop of the church in Ephesus. Early Christian writers such as Eusebius and Ignatius of Antioch refer to Timothy as bishop of Ephesus. This lends credibility to Timothy's claim that he held a leadership position in the church. What happened to Timothy at Ephesus?Presumably in 97 AD, Timothy was martyred under the command of Roman Emperor Trajan. According to a legend, he was beated to death by a crowd for protesting the exaggerated worship of the goddess Artemis. Admission Fees / Entry Ticket Costs for Ephesus and the nearby AttractionsWhen planning your visit to Ephesus, it is important to know ticket prices and opening hours to get the most out of your experience. Ticket prices are reasonably priced to reflect the historical importance and conservation efforts of Ephesus. As for opening hours, the site opens early in the morning, allowing you to explore the ruins when crowds are still minimal. What is the entrance fee for Ephesus? Revised entry ticket costs (Admission fees) for Ephesus and nearby attractions are as follows: Approximate cost of entrance fees:
* Credit Cards amd Turkish Liras are accepted for entrance fees. Euro cash is not accepted. * There is no admission fee for children under 8 years old. For the proof of age, please bring passport copies with you. * If you are going to visit other sites besides Ephesus in Western Turkey. There is a Museum Pass which provides multi visits to many sites without waiting in lines and you can make great savings. Valid for Ancient city of Ephesus, Basilica of St. John, Terrace Houses in Ephesus, Archaelogical Museum of Ephesus, Ancient city of Aphrodisias, Temple of Didyma, Ancient city of Smyrna, Ancient City of Miletus, Ancient City of Priene, Ancient City of Sardis, Ancient City of Pergamon, Asklepion of Pergamon and many others. For more information visit the following link: Museum Pass the Aegean - Multi visit pass for West Turkey For Private Ephesus Tour Costs, please visit: Ephesus Private Tour Rates 2024 Entrance Fees and Opening HoursEphesus, House of Virgin Mary and the nearby attracionsHow much is the entrance fee for Ephesus ?
There is no admission fee for children under 8 years old. For the proof of age, please bring passport copies with you. * If you are going to visit other sites besides Ephesus in Western Turkey. There is a Museum Pass which provides multi visits to many sites without waiting in lines and you can make great savings. Valid for Ancient city of Ephesus, Basilica of St. John, Terrace Houses in Ephesus, Archaelogical Museum of Ephesus, Ancient city of Aphrodisias, Temple of Didyma, Ancient city of Smyrna, Ancient City of Miletus, Ancient City of Priene, Ancient City of Sardis, Ancient City of Pergamon, Asklepion of Pergamon and many others. For more information visit the following link: Museum Pass the Aegean - Multi visit pass for West Turkey Is Ephesus open every day? Ephesus is open to visitors every day of the week, and visiting hours may vary depending on the summer and winter seasons. It is closed until noon on the first day of religious holidays. What time Ephesus open? Ephesus Ancient City - Basilica of St. John - Archaeogical Museum of Ephesus
Terrace Houses
House of Virgin Mary
Multi visit pass for Western TurkeyValid for Ancient city of Ephesus, Basilica of St. John, Terrace Houses in Ephesus, Archaelogical Museum of Ephesus, Ancient city of Aphrodisias, Temple of Didyma, Ancient city of Smyrna, Ancient City of Miletus, Ancient City of Priene, Ancient City of Pergamon, Asklepion of Pergamon, Hierapolis (Pamukkale), Ancient city of Laodicea and many others. The Turkish Ministry of Culture and Tourism issued multi visit passes for the museums and sites located at the Aegean Region (Western Part) of Turkey. Museum Pass Aegean is available to foreign visitors and residents at museum and archeological site ticket offices. The cost is 95 Euros. Payment can be made in TL cash and with visa or mastercard at the ticket offices in front of the Museums and archaeological sites. Museum Pass the Aegean will save travellers time and money. Travellers will not be waiting in lines to purchase tickets at the museums. Travellers can visit multiple museums and sites within a week time. Museum Pass the Aegean is valid for 7 days. Travellers can make great savings with good itinerary planing. Museum Pass The Aegean and T.C. You can visit more than 40 museums and archaeological sites in İzmir, Aydın, Muğla and Denizli provinces affiliated to the Ministry of Culture and Tourism for 7 days and take a pleasant journey in history.. MuseumPass Aegean provides one pass to each museum. Museum Pass Aegean costs 95 Euros Museum Pass the Aegean will allow you free entrance to all museums and archeological sites operated by the Turkish Ministry of Culture and Tourism in the provinces of İzmir, Aydın and Muğla, which cover Ancient city of Ephesus, Basilica of St. John, Terrace Houses in Ephesus, Archaelogical Museum of Ephesus, Ancient city of Aphrodisias, Temple of Didyma, Ancient city of Smyrna, Ancient City of Miletus, Ancient City of Priene, Ancient City of Pergamon, Asklepion of Pergamon, Hierapolis (Pamukkale), Ancient city of Laodicea and many others. * Note that House of Virgin Mary in Ephesus and Ancient City of Sardis, are not covered by Museum Pass Aegean. Museum Pass Aegean is accepted at the following sites:How much does it cost to go to Ephesus?
2024 entrance fee and opening hours for House of Virgin Mary in Ephesus, TurkeyThe House of the Virgin Mary is located 9 kilometers from Selcuk on Mount Bülbül. It is believed that 4 or 6 years after Jesus' crucifixion, St. John brought Virgin Mary to Ephesus. In 1891 the Lazarist priests discovered that this is the house where Virgin Mary spent her last days, after the dream of the German nun Katherina Emerich. This cross and dome-shaped structure was later restored. After the visit of Pope Paul VI in 1967 to the house, the site is considered sacred by Christians and Muslims. Every year on August 15th. The Assumption ceremonies are held on this day and attract many devoted visitors. 2024 entrance fee for House of Virgin Mary is 400 Turkish Liras per person. 400 Turkish Liras is approximately 12.5 Euros. Credit Card (Visa and Mastercard payments are accepted. ) Opening Hours for House of Virgin Mary: November-February: 08.00-17.00 March-October: 08.00-18.00 Holy Mass is held every day, from Monday to Saturday at 5:15 pm (November to March) and 6:15 pm (April to October). The Sunday Mass is held at 10:30 am (in English). We provide private tours of House of Virgin Mary and Ephesus. For more information please visit the following link: Private Tours of Ephesus or contact us Kusadasi Cruise Port is the gateway to Ephesus Ancient CityA visit to Kusadasi Cruise Port should definitely be on your bucket list. Kusadasi Cruise Port to Ephesus takes less than 25 minutes drive. Kusadasi Cruise Port is situated on the western coast of Turkey and serves as a gateway to one of the most well-preserved ancient cities in the world. There are many cruises to Kusadasi. Explore the wonders of Ephesus from Kusadasi Cruise Port. We offer Ephesus Tours from Cruise Ships. Hundreds of cruise ships dock at the Kusadasi Port, the most popular cruise port in Turkey serving tourists travelling on Mediterranean cruises. Kusadasi Port has cafeterias, restaurants, shops, and taxis, Kusadasi Port is 2 minutes walking distance to downtown Kusadasi and Kusadasi Port to Ephesus is a 25 minutes drive. Izmir Airport to Kusadasi Cruise Port takes 1 hour drive. Kusadasi Cruise Port is the cruise port for Ephesus and serves thousands of cruise passengers every year. World’s leading cruise ship companies choose Kusadasi Cruise Port as a port of call during their Eastern Mediterranean cruises. Kusadasi Cruise Port is able to handle ships of up to 5000 passengers on an ongoing basis, The largest cruise ship that docks at Kusadasi Cruise Port is Odyssey of the Seas. Kusadasi Cruise Port is the most popular cruise port in Turkey in terms of servicing cruise ships. We offer private Ephesus Tours from Kusadasi Cruise Port. Ephesus was once a Greek city and later a capital of the Asia Province of Roman Empire. From the Library of Celsus to the well-preserved Grand Theater, every corner of Ephesus is very interesting. Our Ephesus Ctuise Excursions includes visits to the must-see attractions near Kusadasi Cruise Port. One of them is the Temple of Artemis. Considered one of the Seven Wonders of the Ancient World, this temple was dedicated to the Greek goddess Artemis who was named by the Romans as Diana. Things to Do in Kusadasi Cruise Port
Explore Ephesus from Kusadasi Cruise Port and immerse yourself in history and enjoy local cuisine for an unforgettable experience. Book your Ephesus Private Tour with us now! Is Ephesus the same as Kusadasi? Ephesus and Kusadasi are two different places. Kusadasi is located 18 kilometers from Ephesus. Ephesus is today one of the best-preserved Greco-Roman cities in the world, while Kusadasi is a popular tourist resort and has Turkey's most popular cruise port. The port of Kusadasi is the closest port to the ancient city of Ephesus. Where do cruise ships dock in Ephesus? Cruise ships dock at Kusadasi port. Ephesus is only 18 km from Kusadasi Port. It takes about 20 minutes by car to go to Ephesus from Kusadasi Port. Ephesus, although in ancient times it was a port city, due to the silting of the river, can only be reached by land. Kusadasi Port is the closest port to Ephesus. How far is the cruise port from Kusadasi? The cruise port in Kusadasi is in the very heart of Kusadasi Town. You can just walk directly off the ship and in 5 minutes be in the centre of Kusadasi Town. Where do the cruise ships dock in Kusadasi Turkey? Cruise ships dock at Kusadasi Port. Once you leave the cruise terminal, there's a shopping mall that leads you to Kusadasi town center. Getting to the center of Kusadasi on foot from the cruise terminal takes about 5 minutes. How do I get from Kusadasi cruise port to Ephesus? There is no direct public transport between Kusadasi and Ephesus. The easiest way is to take a taxi or book a Ephesus Tour from Kusadasi port. The Cruise Ships that will be calling to Kusadasi Cruise Port in 2024:
We offer Ephesus Tours from Kusadasi Cruise Port, for more information, please contact us. Izmir is a very rich city with Jewish heritage and have wonderful old and new synagogues. Izmir has a deep history of Jewish presence.Jewish existance in Izmir dates back to Roman times. Izmir was known as Smyrna those days. According to some historians, once Alexander the Great invaded Jerussalem, he sent some Jews to Smyrna. There was an active synagogue in Izmir in the 2nd and 3rd centuries. Today in Sardis which is an hour drive from Izmir, it is possible to see the remains of a Jewish synagogue dating back to 3rd century AD. After the Roman period, Smyrna had a decline until 16th century. During the Ottoman era, in 1492 Jews who are expelled from Spain were welcomed by the Ottoman Empire and some settled in Smyrna. Smyrna started becoming an exporting port city in 16th century. Attracted many traders including jews to the city. Majority of the Jews who migrated Smyrna lived in Agora and Havra Sokak districts. They built their living quarters, shops and synagogues there. There were 34 active small synagogues in Izmir. The main reason that there were several synagoues because of the different Jewish communities. Among these communities, there were Sephardic jews coming from Spain, coming from Europe, from Thessoloniki and during 2nd world war Ashkenazi jews coming from Germany. Each group attented to their own synagogue. Many of the synagogues of Izmir were founded next to each other. In 19th century jews started to move to new neigbourhood: Karatas. Founded Beth Israel Synagogue and a hospital in Karatas. Synagogues in Izmir generaly have distinctive artchitectural style compared with the european versions. Many of them are surrounded with high walls and located by a courtyard. Some of them were influenced by Islamic designs and Greek motifs. Generally have two stories and second storey reserved for women. Facing to east. Earlier ones are centralised which are known as Sephardic. Later ones were inspired by european versions which would resemble a church. Today there are 9 active synagogues in Izmir. The biggest one among them is Beit Israel Synagogue in Karatas/Asansor district. Number of Jews in the city of Izmir declined after foundation of Israel. Many jews moved to Israel. Today 1300 jews living in city of Izmir. Some of the synagogues of Izmir require restorations. Some of them are closed for visits. For security reasons synagogues in Izmir are open to public visit only by prior reservation. For the reservation passport copies are required. Visitors should bring along their passports while visiting synagogues for security checks. All synagogues are closed for visits on Saturdays and during religious holidays. There is an admission fee of US$9 per person to visit the synagogues of Izmir. Pictures of Izmir Synagogues:Sirince once was a Greek Orthodox village,
Sirince once was a Greek Orthodox village, 7 Miles away from Ancient city of Ephesus (current Selcuk town) and 20 miles away from Kusadasi. Sirince was once called Cirkince (ugly). The name is especially chosen to distract people from moving to the village.
How old is Sirince?
First foundation of the village dates back to the 1st century. Early christians of Ephesus escaped to the village to be protected from prosecutors. The village stayed as a Greek Orthodox Village until the exchange agreement between Republic of Turkey and Greece in 1924. During this exchange Greeks living in Turkey were exchanged with Turks living in Greece. This was a forced migration of both sides at the post war period of WW1. Turkish families mainly from Kavala region moved to the area. Greek families who moved from the village founded a new town named as "Nea Efesos'' (Νέα Έφεσος) The official name change of the village was in the early years of the Republic of Turkey. Name of the village changed from Cirkince to Sirince. Until 20 years ago, the main industry of the village was agriculture. Because of its unique historical background, beauty. Since the village name was mentioned many times in novels and travel shows and documentaries, Sirince Village today is a very touristy site. What is Sirince famous for? Today the main industry is tourism. A lot of village homeowners converted their homes into restaurants, hotels and shops. Sirince Village, today is known with olives and peaches grown in july and fruit wines. Fruit wines are sweet wines, more like dessert wine. The most popular fruit wine from Sirince is black mulberry. Visitors can also find lots of herbal products such as lavender teas, sage, bay leaves, olive oil soap bars, olive oil lotions. Today the village is a perfect synthesis of Turkish-Greek culture. Visitors may enjoy taking pictures of old Greek homes. Most of them today are being restored and turned into small hotels. There are two abandoned Greek Orthodox Churches from the 19th century. On the weekends, Sirince becomes so crowded with Turkish visitors from big cities like Izmir and Aydin. Our recommendation is to visit this village during the weekdays. For the visitors there are many restaurants and small hotels.
Is Sirince worth visiting?
For travelers, traveling to Kusadasi, Selcuk and Izmir, we recommend to visit Sirince Village. A visit to Sirince is highly recommended after visiting Ephesus on a day trip. But it is best to spend the night in Sirince. This hidden gem in Turkey really comes alive when the sun goes down. For travelers who are overnighting in Sirince Village, we provide private Ephesus Tours from Sirince and also we offer private tours of Ephesus including visit to Sirince Village. If requested private airport transfers from Izmir Airport to Sirince Village. For more information, contact us. Caduceus in Ephesus
We offer private tours of Ephesus and Pergamon. For more information, please contact us.
How do you get from Izmir to Ephesus?Going from Izmir to Ephesus Selcuk is the modern name for Ephesus. It is a small town having a population of 35 thousand. Selcuk is 62km south of Izmir. It is an hour drive from Izmir Airport. Havas have shuttles for flights. Selcuk is also accessible by train from Izmir Airport and Izmir downtown (Basmane). Train travel is the most inexpensive way to travel from Izmir to Ephesus. Izmir Train Station is located in downtown Izmir and if you are a good walker Ephesus is within walking distance from Selcuk (Ephesus) Train Station, approximately 6km away. Train travel is not the most luxurious option but it is adventurous and enjoyable. The train rides through fertile farm lands and urban towns. It is an enjoyable way to see Turkish countryside and local life. The same train also go to Denizli where Pamukkale (Hierapolis) is located. The Train schedule between Izmir, Izmir Airport and Selcuk Town (Ephesus) is as follows: Izmir to Ephesus Train Izmir Basmane Train Station >> > Selcuk (Ephesus) Train Schedule * For travellers who will be staying at hotels in Basmane district, we recommend them to take the 7.05am train from Basmane train station which will arrive to Selcuk at 8.33am. Our Ephesus tour guide and vehicle can meet you at Selcuk train station. After your private Ephesus tour you will be dropped back to Selcuk train station for your return journey. Return train will leave Selcuk at 15.50 and arrive Izmir Basmane Train station at 17.22. Unfortunately, buying the TCDD (Turkish Railways) ticket online is not very convenient and also there is no need to pre purchase the train tickets. Travelers can obtain the train tickets at the train stations. Cost of Izmir to Ephesus Train ticket: Izmir Basmane - Selcuk (Ephesus): 60tl per person (2 Euro) Izmir to Ephesus with IZBANAddition to TCDD trains, Izmir Municipality Izban electric trains also connect Izmir downtown and Izmir Adnan Menderes Airport with Selcuk town (Ephesus). There are still no direct Izban trains to Selcuk town. Travellers has to switch trains at Tepekoy station. From Izmir downtown and Izmir Airport to Tepekoy from 6am until 12.00am every 20 minutes there is a Izban train. From Tepekoy to Selcuk is not very frequent, only 14 times a day. If you are planning to take the Izban Train in Izmir, we have a friendly suggestion for you: Start your journey from Izban Alsancak Station. Conveniently located in Izmir city centre, this lively station serves as the perfect starting point for your adventure. And guess what? The same train stops at Izmir Airport! This train will also meet the needs of passengers who want to travel from Izmir city center to Izmir airport and from Izmir Airport to Selcuk (Ephesus). Below you can find the current times of the IZBAN trains between Alsancak - Tepekoy and the Tepekoy - Selcuk timetables which are ideal for exploring the Ancient City of Ephesus. For your convenience, we have arranged the timings so that you can plan your trip hassle-free. Is there a train station at Izmir Airport?Yes, there is a conveniently located train station at Izmir Airport. The train station is just a short walk from the airport terminals, making it incredibly convenient and efficient. The train station offers an easy and affordable option that eliminates the hassle of traffic or finding a taxi. Then feel free to take the train and enjoy a comfortable and stress-free journey to Selcuk Train Station. How much is the train from Izmir Airport to Selcuk?The ticket price is extremely affordable. It costs around 55 Turkish Liras per person, which is less than 2 Euros. It's definitely a wallet-friendly option compared to other modes of transportation. The train journey itself is a wonderful experience, offering spectacular views of the beautiful Turkish landscape as you approach Selcuk. Going from Izmir to Ephesus by bus is also possible. There are buses between Izmir Otogar to Selcuk Bus Station. The buses run every hour. It would take approximately an hour drive from Izmir to Ephesus (Selcuk). Izmir Otogar is located outside Izmir City Center. Izmir Izban stations and TCDD station is located downtown. Therefore, we recommend taking a train instead of taking a bus. For travelers, who would travel with train from Izmir downtown or Izmir airport, we can meet them at Selcuk Train Station, after a private tour of Ephesus we can take them to their hotel in Kusadasi, Selcuk, Sirince Village or take them back to Selcuk train station. For private Ephesus Tours from selcuk train station, please contact us. * If you do not have a rental car and staying in Selcuk or coming to Selcuk with train. We offer private walking tours of Basilica of St. John, Temple of Artemis, Terrace Houses and the Ancient City of Ephesus. For more information, please contact us. History of Ancient Miletus and Didyma - Private Miletus Didyma ToursMiletus, in the archaic period known as the ruler of the Aegean, birthplace of science and philosophy. Owed its importance to its position on trade routes and developed seamanship. According to Homer Miletus was the exceptional Ionian city that fought against the Greeks with the Trojans. Miletus is one of the 12 ionian cities located in Western Turkey. Visited by Saint Paul and mentioned in Acts Chapter 20. Miletus was located by the river Meandros where English word meandering also originated from. The length of the Meandros River is 550 km. Sourced from Denizli Province and has been silting up the bay where Miletus and Priene cities are located. First settlement dates back to 1600 BC by Minoans and Mycenaeans. According to the legend, the city was founded by Neleus, son of King Codrus of Athens. The residents were Carians and Cretans who moved here from a city having the same name. Neleus came to settle with his men and killed the resident males, forcing the women to marry the newcomers. After this took place the women swore not to sit at the same table with their husbands and also not to call them by their names and this became a tradition for the next generations. The city is also mentioned in the Hittite inscriptions as Milawanda. In the 11th century BC Ionians came to Miletus, and by 7th century BC Miletus was at its peak which was to last for more than two centuries. Miletus colonized over 90 cities such as Sinope, Amissos, Trapezos... located at the Black Sea shores of Anatolia. With other cities of Ionia in 499 BC, Miletus rebelled against the Persians, who had captured, burned it to the ground and enslaved its surviving population. This last battle was that of Lade (Island of Lade) in 494 BC, just outside the harbor of Miletus where the Persian fleet of 600 warships defeated the Ionian force. The role of Miletus was significant in the defeat of the Persians at the Mycale battle in 479 BC. Shortly after the battle, Miletus joined the Delian Confederacy with a contribution larger than that of Ephesus. Miletus joined this alliance with 80 ships while Priene was joined with 12 ships. Upon an agreement between the Persian Satrap and Athens, Miletus and other Ionian cities of Anatolia came under the rule of the Persians again. At the end of the 5the century BC Miletus, was ruled by the Carian satraps. Captured by Alexander the Great after a siege in 334 BC. Miletus were among the cities who fought with Persians against Alexander's Army and defended their land. After being ruled by the Seleucid Dynasty in the following years, Miletus remained an important trade center in Roman times. In the Hellenistic period, Miletus was one of the largest cities in Anatolia with a population of between 80,000 and 100,000. Highly prosperous, it founded many colonies and was the home of the 6th century BC philosophers Anaximander, Anaximenes, and Thales, the town planner Hippodamus and architect Isidorus. Miletus seems to have produced geniuses the way Aphrodisias produced sculptors. Anaximander known as the father of geography by drawing the first map of the world. Thales was the most important among them. He was considered to be one of the 7 geniuses of the Ancient World as well as Bias of Priene and Solon of Athens. In 585 BC by calculating the solar eclipse, he became very famous. He believed that the source of life and living creations is out of water. He also calculated the height of the pyramids. Furthermore, he managed this by checking up with help of the length of a person's shadow. In the day time when a person's shadow was equal to his height, he made the calculations with the Pyramids. How far is Miletus from Ephesus?Miletus is 50 miles away from Ephesus. After the riot took place in the theater of Ephesus. St, Paul was kicked out from the city of Ephesus. He traveled north to Troas, Assos, Mitylene. Chios. Samos, St. Paul stopped in Miletus in 57 AD on his way back to Jerusalem at the end of his third missionary journey. In Miletus Paul sent a message to the leaders of the church in Ephesus to join him in Miletus, and after speaking with them for the last time he bade them an emotional farewell. Paul warned them that he faces persecution and imprisonment when he returns to Jerusalem. Paul boarded his ship in Miletus and sailed off via Cos, Rhodes, Patara to Jerusalem. The Roman period was followed by Byzantine and Turkish periods. Miletus was a major port city located on a peninsula with four harbors. With the silting of the Meander River the ruins of the ancient city today are a few kilometers away from the sea. The city had a grid plan which was developed by Hippodamus when it was rebuilt in the 3rd century BC after the Persians had sacked it. The Theater was a small Hellenistic theater with a seating capacity of 5,300, but in the beginning of the 2nd century AD it was modified to a Roman theater and held about 15,000 people. The lower section was built onto a natural hillside, and the upper is supported by vaulted substructures up to a height of 131 ft. The facade facing the harbor was 460 ft long. During the Roman period the stage building had three stories and was 111 ft wide. In front of the stage building it is still possible to see pieces depicting gladiators fighting against wild animals. From the 3rd row till the 6th, carvings show that some seats were reserved for some persons and groups. The 5th row was reserved for the Jews and Theosebes (God-fearers) who are afraid of God and the 3rd row for the Jewelers. The Theosebes were Jewish sympathizing pagans with beliefs and rituals of their own. The Theosebes were one of the key groups that received the attention of St. Paul and his mission. At the top of the theater hill was a Byzantine fortress which is thought to have been built mostly with the stones of the theater in the 7th century AD but restored later by a Turkish tribe called Mentese Ogullari. Harbor monuments stood in front of the Lions’ Harbor. There were two of them; different in size but similar in style. The large piece was 25 ft high, mounted on a three-cornered base built on a round foundation with a diameter of 36 ft. The smaller one was only 17.5 ft. The Delphinium was a Hellenistic open air shrine surrounded by stoas on four sides with a 6th century BC altar in the center. Together with Apollo, the dolphin was sacred for the Milesians as they believed that when the first settlers sailed they were guided by Apollo in the form of a dolphin. The annual festival and celebrations of Didyma were started here. An Ionic Stoa lay parallel to the processional road on the south of the Delphinium. It is a 1st century AD structure which had 35 Ionic columns and 19 shops behind the columns. Delphinios name meaning Dolphin in Greek is also correlated with Delphoi of Greece. According to the legend, Apollo, who needed priests for his temple, saw a Cretan ship at the horizon. He turned himself into a dolphin and led the seamen where the temple was located. The Bouleterion was a 2nd century BC building which consisted of a pro pylon, a courtyard and an auditorium. The pro pylon had three Corinthian columns and friezes depicting war scenes. It opened into a courtyard with a monumental tomb in the middle. There were four gates that opened into the main hall. The auditorium seated 1,500 people and had a wooden roof. The Nymphaeum was first built in the 2nd century AD and rebuilt in the following century. It faced the bouleuterion across the processional road and had three stories with statues of gods placed in niches and water spouting from the mouths of bronze fish. The South Agora lay behind the bouleuterion. It was a Hellenistic structure which was later remodeled in the Roman period. Today the North Gate is unfortunately another of the gems from Anatolia currently housed in the Pergamon Museum in Berlin. The South Gate was destroyed during the construction of Ilyas Bey mosque. The Temple of Serapis lay between the south Agora and the Faustina baths. It consisted of a pronaos and a naos with Corinthian columns and a relief of Serapis on the pediment. The temple was a 3rd century BC building which was rebuilt in the 3rd century AD with a donation by Emperor Marcus Aurelius. The Baths of Faustina were 2nd century AD Roman baths which were built by Faustina, Marcus Aurelius’ wife, daughter of Antonius Pius who usually accompanied her husband on his journeys through the Empire. Faustina was famous for wasting the Roman treasury. The frigidarium had a reclining statue of the river god probably personifying the Meander River. The baths are a complex structure with Gymnasium and Stadium located next to it. Caldarium was heated by hypocaust system underground heating was practiced. Ground was over 2 feet high legs. The hot air was going through which was gathered by boiling water in the furnaces. The Ilyas Bey Mosque was part of a complex which consisted of a mosque, medrese, cemetery and an imaret. It was built in the early 15th century by Ilyas Bey, the regional Ottoman military commander. The dome of the mosque was made of bricks. At the entrance are three arched partitions separated by two columns. The entrance is through the center arch. The mosque was destroyed in 1955. The Caravansary is a 15th century building built by the Mentese Principality which had a lower floor for animals and an upper for people. The Apollo Temple in DidymaThe word Didyma meant "twins' ' and was associated by some as being the meeting place of Zeus and Leto to have their twins Apollo and Artemis. Didyma was famed as a prophecy center dedicated to Apollo which served a similar purpose as the Delphi of Anatolia. It was not a city but a sanctuary linked to Miletus by Milesians with a 12 miles sacred road. However, this road was constructed at the end of the 1st century AD during the reign of Trajan. Before his reign citizens of Miletus used to sail to Panormos and then walk to the temple. In addition to pilgrimages made by sea, some festivals of drama, music and sports were held there every four years. Even though it is thought that there was a shrine there before the Ionians came in the 10th century BC, a temple at the same site was built in the 6th century BC. According to the legend, it was founded and ruled many years by a noble family called Brankhidai who migrated here from Delphoi. Later destroyed by the Persians in 494 BC. In the 4the century BC Milesians started to rebuild the temple but could not complete it because of financial difficulties. When Alexander was in Didyma, it is prophesied that Alexander is the son of Zeus and will have a victory in Gaugamela. In the 1st and 4th centuries AD Roman emperors tried but could not complete the construction either. Later in the Byzantine period Theodosius II had a church built in the open air courtyard which was destroyed by an earthquake in the 15C AD. Jesus' identity whether he is a god or a human was also consulted at Apollon temple. The answer was "he was a human when he was alive''. Among the people who were consulting there were villagers as well as kings and commanders. Even in its unfinished state the Apollo Temple was regarded as one of the largest temples of the Hellenistic world, comparable to the Artemis Temple in Ephesus or the Heraion at Samos. The temple was 360 ft long and 167 ft wide with a height of 78 ft. It is a dipteros in Ionic order with 120 columns 108 of them surrounding the building by a double row and 12 in the pronaos. Because of its gigantic size, it never had a roof. As George Bean points out in Aegean Turkey, the Apollo Temple "serves as a reminder that vastness in architecture was not purely a monopoly of the Romans''. It was an unusual temple, not only because of its huge size but also for its antechamber with two Corinthian columns and two tunnels that led into the cellar. The antechamber which was also termed as Cresmographeion probably served as an oracle office where prophecies were written out and delivered to people. In the middle of the temple there is an open air courtyard (adyton) with another Ionic shrine which housed the cult statue of Apollo. There were a few hot springs where the priestess of Didyma immersed her feet or inhaled the water’s vapors for inspiration before prophesying. The huge Medusa relief standing next to the temple is a 2nd century AD piece which has fallen off the frieze. A little further stand the remains of an altar and a well. Before asking for a prophecy from the priests in the pronaos, people purified themselves with water from the well and gave votive offerings in the altar. They were not allowed to go near the head nun Phytia. Priests called Hexametron were putting the verbal explanations of Phytia into words. The sacred water and the vapor was the source of prophecy. Hexametrons were considered to be the highest rank officers in the city of Miletus. They were elected and had to live in Didyma during their service period. Next to Apollon temple there was a temple dedicated to Artemis and a stadium. The steps of the temple were used as seats to the stadium. Names for the reserved seats can still be noted. We offer private tours of Miletus and Didyma. In these private tours, besides Miletus we also stop at Ancient City of Priene or Domatia (Doganbey) Village. For more information, please contact us.
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Ephesus Travel Guideby TransBalkan Tours is a fully licenced tour operator since 1963 and a member of TURSAB. Ephesus Tour from Kusadasi Port
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Ephesus Travel Guide by TransBalkan Tours is a fully licenced tour operator and a member of TURSAB. License: A 776.