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History of Pergamon - Private Pergamon Tours from Izmir, Kusadasi, Selcuk, SirincePergamon also known as Pergamum was an ancient city founded by colonists on the Aegean coast of Anatolia at the site of the present-day city of Bergama. According to historical records, the origins of this city date back to B.C. It dates back to the 8th century. However, it is noteworthy that, unlike many cities in Western Anatolia, the first inhabitants of this city were not of Greek origin. Instead, there is a belief among some scholars that the first settlers were actually descendants of Trojans who took refuge after the disastrous Trojan War. Pergamon was on a tributary of the Bakircay (Caicus River), enclosed by high mountains. Fertile, self-contained and easily defended, it provided the perfect setting for the maintenance of a city state. In the era following the death of Alexander the Great (323 BC), Lysimachus, one of Alexander’s generals, chose Pergamon as the treasury for his vast wealth, placing here 9,000 talents of gold under the guardianship of his lieutenant, Philetaerus. 9000 talents of gold would be worth approximately $18,5 billions USD today. Upon Lysimachus’s death, Philetaerus used this fortune and founded the independent dynasty of the Attalid Kings. Pergamon later became the capital of a flourishing Hellenistic kingdom and one of the principal centers of Hellenistic civilization. Under Kings Attalus I and Eumenes II, Pergamon reached the height of its independent powers. At the same time, however, it began to look to Rome for alliance against the warring Hellenistic rulers. After signalizing himself as a friend of Rome, Attalus I was awarded the Seleucid dominions, making Pergamon a powerful kingdom, comprising of Mysia, Lydia, Caria, Pamphylia and Phrygia. In addition to extending the kingdom, Attalus I adorned his capital with architectural splendors. Attalos defeated the Galatians in 230BC. Eumenes II also brought the city to the climax of its cultural prominence. During the reigns of these two prominent kings, the city so flourished that it could only be compared to Antioch and Alexandria. King Attalus III bequeathed (133 BC) his domains to the Romans, under whom the city retained its position as the preeminent artistic and intellectual center of Anatolia but declined in political and economic importance. In the first years of Roman rule, a civil war was leaded by Aristonikos who claimed to be a non official son of Eumenes II. This civil war took 3 years and ended with his defeat, The city went through the Arab, Byzantine and finally the Turkish period in the 14th century. Pergamon attained a high culture in the Hellenistic era, boasting an outstanding library that rivaled in importance that of Alexandria, a famous school of sculpture and excellent public buildings and monuments of which the Zeus Altar is the best example. Pergamum had 3 temples: Altar of Zeus, Temple of Athena and Temple of Trajan. In the Roman period, Pergamon played an important role in the early history of Christianity. It was also numbered among the Seven Churches of Revelation. The first Christian bishop of Pergamon, Antipas, was believed to have been martyred here in 92. (Revelation 2:13). Antipas was ordered to sacrifice an animal in the name of pagan gods. Antipas was sentenced to death on the altar of Zeus. (Anti-pas meaning against everything.) Acropolis: The function of the acropolis in Pergamon was never the same as the function of the acropolis in Athens. In Athens everything was focused on religion, whereas in Pergamon it was on social and cultural activities, or in other words, daily life. As a result of this contrast, major buildings in Pergamon were reserved for public use in daily life. Even in the temples, religion was of secondary importance. Buildings had large areas for the public where they could meet, walk or join in social affairs. Pergamon was the first city to react against functional urbanism of Hippodamus preferring ornamental urbanism. Pergamenes agreed that functionalism was necessary, but that aesthetics were to be given even more consideration. The buildings of the Acropolis were designed to be seen from below and to impress those viewing the city from the valley. Except for the Trajan Temple all the buildings were built in the Hellenistic period during which constructions were made of andesite and very rarely in marble. Heroon, in general, is a shrine dedicated to a deified hero. The Heroon in the Acropolis of Pergamon was the imperial cult or the shrine in which kings of Pergamon, especially Attalus I and Eumenes II, were worshipped. It was a peristyle building made of andesite from the Hellenistic period. The Sanctuary of Athena was entered through a propylon which was built by Eumenes II. As written in its inscription, it was dedicated to victory-bringing Athena by King Eumenes. The entrance opens into a courtyard surrounded by three stoas of the Doric order. This also dates from the same period. At the corner near the theater was the Athena Temple in Doric order which was built earlier, in the 3C BC. It was built of andesite and stood on a crepidoma with two steps. The Library of Pergamon, built by Eumenes II, was the second of the three famous ancient libraries. It contained 200,000 volumes. A century later Mark Antony gave them to Cleopatra as a wedding present to be added to the collection of the library in Alexandria. The library building was next to the north stoa of the Athena Sanctuary. This was not a coincedance. Athena was known as the protector of science. Most probably, the second floor of the stoa was at the same level with the first floor of the library. It had a large reading hall with many shelves all around, leaving an empty space between walls and shelves for the circulation of air to prevent humidity. Manuscripts were written on parchment then rolled or folded and put on shelves. When the Egyptians prohibited the export of papyrus, the King of Pergamon ordered that a new material be found. The new discovery was "parchment", a fine material from sheep or goat skin, highly polished with pumice stone and slit into sheets. Therefore the name of Pergamon has been perpetuated and seen as synonymous with the word "parchment". They used scrolls which was rolled to a feet long stick. Reader was holding the two ends while reading he was rolling the stick. Codex, todays book shape was also founded in Pergamon. The Temple of Trajan was an Imperial temple decorated with Corinthian columns, dating from the 2nd century AD. Dedicated to Trajan, built by his successor Hadrian. Both emperors were worshipped there. The temple was built of marble, probably on the site of a previous Hellenistic building. Before the construction, the area was leveled off by using a successful arched and vaulted substructure. The temple is flanked by stoas on three sides, the one at the back being higher than the others. It was in Corinthian order to have a peripteros plan, with 9 by 6 columns. It is said that the Theater in the acropolis of Pergamon is the steepest raked Hellenistic theater in the world. The cavea of the theater which consists of 80 rows of seats is divided into three sections by two diazomas. The capacity was 10,000 people. The construction material is andesite. Because it was originally a Hellenistic theater, there was not a permanent stage building and people sitting on the cavea could see outside and beyond the playing area. In the Hellenistic period, performances were held in a festive atmosphere and took a long time. People spent a lot of time in the theater, usually the minimum of a full day. Therefore, they never wanted to block their view of outside and the stage building, being made of wood, was portable. Square holes at the back of the orchestra were for the portable stage building. The theater was also used during the Roman period with some alterations. The finest altar ever built can be accepted as the Zeus Altar at Pergamon, of about 180 BC, which stands in its own precinct but, most unusually, without a temple. The altar, a marble offering-table, stood on an enormous stone platform, which also supported the double colonnade of Ionic columns enclosing it on three sides. On the fourth side it was approached by a fine stairway, nearly 65 ft wide. Much of the structure and almost all of the friezes are now in Berlin. Decorated with vigorous friezes of life-size figures depicting a battle between gods and giants, its contemporary context is probably King Eumenes II’s celebration of his recent victories over the Galatians. If this is so, then the context incorporates within its apparently straightforward mythology the King’s assertion of his own triumphant role as the defender of traditions against barbarianism. At the top of the Great Altar of Zeus, there was a hallow bronze bull, designed for human sacrifice. The victims tied inside the bull, the head of the person was placed at the head part of the bull. Then a huge fire was lighted under the bull. As the fire heated the bronze, the person inside the bull began to roast and start shouting and crying, through the pipes of the bull which seemed to make the bull alive. Most probably Antipas also died like this. (Holokaust: Wholly burnt animal sacrifice.) In early 19 hundreds German engineer Carl Human by the approval of Ottoman Sultan dismantle the altar and took it to Berlin. In 1930s, the Pergamon Museum opened in Berlin which human sacrifies techniques most probably inspired most bruthal dictator Hitler. Some of the Nazi Buildings at that time were inspired by the Altar of Zeus. Zeppelin Field in Nuremberg was one of Albert Speer's first works for the Nazi party and was based on the Pergamon Altar. Albert Speer was the chief architect of the Nazi Party and an ally of Adolf Hitler. An ingenious aqueduct system stretching for 30 miles was implemented to provide water to the Ancient City of Pergamum. These aqueducts carried water through a network of 240,000 clay pipes, providing a reliable water source for the Acropolis. Circular structures, reminiscent of the wells on the Acropolis, were strategically placed so that water levels could be meticulously monitored. These unique structures served as effective tools for measuring water levels, allowing city officials to closely monitor this vital resource. The Red Court: This building was a 2nd Century AD temple dedicated to Egyptian gods and goddesses especially Serapis (known as Osiris in Egypt) from the time of the Emperor Hadrian. In the Byzantine period it was converted into a basilica. Because of the red bricks used in the construction and its court-like area, it was named the Red Court. The two pools as cold and hot was related to religious rituals. In the cults of Isis and Serapis, water is associated with the Sacred Nile river, meaning abundance. The building was constructed on Selinius river. Serapis has similarities with underworld god Hades (Plouton in Roman Mythology). Asclepieum was a sanctuary and a healing center built in the name of the god of healing, Asclepius. It was similar to the one in Epidauros in Greece. Although this place was set up in the 4th Century BC, it had its peak in the Roman period. Asclepius, son of Apollo, the god of healing, was a famous physician. His mother, Coronis, a princess of Thessaly, died when he was an infant. Apollo entrusted the child’s education to Chiron, a centaur, who taught Asclepius the healing arts. Asclepius, when grown, became so skilled in surgery and the use of medicinal plants that he could even restore the dead back to life. Hades, ruler of the dead, became alarmed at this and complained to Zeus, who killed Asclepius with a thunderbolt. Hygiea was the daugther of Asklepion. Hygine word is derived from her name. The healing center, Asclepieum, had been something very similar to a modern natural healing clinic. Patients were given exercises, drugs, mud baths, herbal remedies, or could take the honey cure, drink the waters of the spring or be treated by suggestion. They could walk among the trees and be calmed by the scent of pine. Over the gate had been inscribed the words: "In the name of the Gods, Death is forbidden to enter". Terminal patients were not allowed for this ancient healing center. Reputation was so important that they did not want anyone hear that somebody died here. Snakes were sacred to Asclepius because of their power to renew themselves. That is why there was a relief of snakes at the entrance to the sacred area of the medical center symbolizing health. Among the famous physicians of the Asclepieum was Galen. Galen was the most outstanding physician of antiquity after Hippocrates. His anatomical studies on animals and observations of how the human body functions dominated medical theory and practice for 1400 years. Galen was born in Pergamon. A shrine to the healing god Asclepius was located in Pergamon and there young Galen observed how the medical techniques of the time were used to treat the ill or wounded. He received his formal medical training in nearby Smyrna and then traveled widely, gaining more medical knowledge. Galen dissected many animals, particularly goats, pigs and monkeys, to demonstrate how different muscles are controlled at different levels of the spinal cord. He also showed that the brain controls the voice. Galen showed that arteries carry blood, disproving the 400 years old belief that arteries carry air. Galen was also highly praised in his time as a philosopher. He closely followed the view of the philosopher Aristotle that nothing in nature is superfluous. Galen’s principal contribution to philosophic thought was the concept that God’s purposes can be understood by examining nature. Galen’s observations in anatomy remained his most enduring contribution. His medical writings were translated by 9th century Arab scholars. Galen used herbal remedies. Today in pharmacy the 'galenical' is derived from his name. Galenical stands for a medicine prepared by extracting one or more active components of a plant. The Colonnaded Road connected Asclepieum to the city. Originally it was 2,700 ft. Today only a small part of this road is visible. The Propylon was located at the end of the colonnaded road and dates from 2nd Century AD. It had 12 steps and opened into a large courtyard which was surrounded by stoas on three sides. It had beautiful acroteriums one of which can be seen in the Bergama museum. Stoas originally had Ionic capitals but after an earthquake in the 2nd Century AD, some Corinthian capitals were also used. The Library was for both educational and entertainment purposes with many medical books for the physicians and other books for use by the patients. The Theater is a small building in Roman style with a capacity of 3,500 people. It was mainly used for performances to entertain the patients when not receiving treatment. Some claim that the patients were acting as the actors. The first psychological group therapy in the world is practiced in this theater. The Sacred Fountain provided water believed to have had healing power. Sleeping (incubation) rooms were used to make the patients sleep and analyze their dreams. The Tunnel is a vaulted subterranean passageway. It is 262 ft long. Under the floor ran water which provided relaxing sounds. On the ceiling there are 12 windows to provide sunlight inside the tunnel. The purpose of the tunnel is to make a treatment with the sound of water and provide a cool place for the patients in the hot summer months. Before patients enter to this tunnel, they drank a sedative and slept here in the dormitories while non poisonous snakes crawl among them all night. They were told that the serpent god, Asclepius will talk to them in their dreams and give them a diagnosis. It was believed that the snakes carried the healing power of Asclepius. If a snake wanders on you while you are sleeping, that was a divine sign that the healing power was coming to you. Once patients woke up, they told their dreams to the priests who prescribed their treatments. Finally, the patients made sculptures of the body parts that needed healing and offered them to Asclepius. The Round Treatment Center was a two-storied building with six apsidal sections. Today only the lower floor remains. The walls and the floor were covered with marble and the roof was made of wood. Water coming through the tunnel, recesses for washing and the sun-terrace show that this room was also used for the treatment of patients. The Temple of Asclepius was erected by the Consul of the time in the 2nd Century AD. A famed ancient medical center built in honor of Asklepios, the god of healing. It was also the world's first psychiatric hospital. The main part of the temple was cylindrical and covered by a dome. The floor and the walls were decorated with marble mosaics. There were many statues of gods and deities related to health including those of Asclepius himself. Hygenia and Telesphoros are also depicted here. Hygenia symbolzing health and Telesphoros curement. Telephoros was child god first discovered in Pergamon, later on worshipped in some ancient sites too. This building can be accepted as one of the earliest structures with a dome in Anatolia. The Asklepion gained in prominence under the Romans in the 2nd century AD, but a sacred site existed here as early as the 4th century BC. Many of the treatments employed at Pergamon, in complement with a sacred source of water that was later discovered as having radioactive properties, have been used for centuries and are once again finding modern application.Quite unlike modern hospitals, everybody who was anybody was dying to get in to the Asklepion: patients included Hadrian, Marcus Aurelius, and Caracalla. But then again, the Asklepion was more like a modern spa than a hospital: therapy included mud baths, music concerts, and doses of water from the sacred fountain. Galen, the influential physician and philosopher who was born in Pergamon in 129 AD, trained and then later became an attendant to the gladiators here. Access to the Asklepeion is via the Sacred Way, which at 807m (2,690 ft.) long and colonnaded, originally connected the Asklepeion with the Acropolis. The sacred way becomes the stately Via Tecta near the entrance to the site and leads to a courtyard and fallen Propylaeum, or Monumental Gate. Reachable through an underground tunnel is what is traditionally called the Temple of Telesphorus, which served as both the treatment rooms and the sleeping chambers, an indication that sleep was integral in the actual healing process. At various spots in the center of the complex are a total of three pools and fountains, used for bathing, drinking, and various other forms of treatment. The northern colonnade, with 17 columns still in place, leads from the library to the restored theater, set into the slope of the hill. The theater hosts classical plays during the annual Bergama Festival. The semicircular Roman Theatre flanks the colonnaded promenade on the northwest corner of the site. Hours of therapy also probed the meaning of the previous night's dreams, as patients believed dreams recounted a visit by the god Asklepios, who held the key to curing illness. The treatments included psychotherapy, massage, herbal remedies, mud and bathing treatments, the interpretation of dreams, and the drinking of water. There was also an amphitheater close by. Amphi means double, meaning double theater. It is among the two amphitheaers of Asia Minor. Amphitheaters were especially constructed for Gladitioral Games. Some days are Arena was filled with water for naval battle plays. Water is supplied from the pond close by. Pergamon TourWe are happy to offer you an unforgettable travel experience with our Private Pegamon Tours starting from Izmir, Kusadası, Selcuk and Sirince. We also visit Bergama during our 7 Churches Tour Turkey. As experts in our field, we ensure that every aspect of your journey is meticulously planned and executed with the highest level of professionalism. Immerse yourself in the ancient wonders of Pegamon, discover its rich history and marvel at its architectural marvels. Our personalized tours cater to your unique preferences, allowing you to explore more deeply the intriguing stories of this ancient city. Please feel free to contact us to learn more and embark on a truly extraordinary adventure. We are here to help you design a custom itinerary that suits your specific interests and needs. Suggested Pergamon Tour Itinerary: After meeting with your knowledgeable tour guide, embark on a scenic journey to Bergama, also known as Bergama. The highlight of your visit is undoubtedly the awe-inspiring Acropolis, perched atop a hill. From this viewpoint you will be treated to a fascinating panorama of the surrounding landscape. As you explore the ruins of the Acropolis, be sure to marvel at the once-great library famous for housing a staggering 200,000 volumes. Interestingly, these valuable books and scrolls were gifted to Cleopatra by Marcus Antonius as a wedding gift. Another interesting stop on your itinerary is the Altar of Zeus, intriguingly mentioned in the Book of Revelation as "Throne of Satan". Next, head towards Trajan's Temple, a monumental structure that has been partially restored, offering a glimpse of its former glory. But the wonders of Bergama do not end there; The famous Temple of Asklepios is waiting for you. This sacred site once housed a revitalizing fountain that provided solace to those seeking healing. According to legend, Asclepius granted them visions that revealed the path to healing. Finally, your journey ends when you return to your hotel after a delicious lunch at a local restaurant, touring the picturesque countryside along the way.
Recommended hotels to stay in Bergama:
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History of Ancient SmyrnaSmyrna, the ancient name of Izmir, holds a significant place in the history of modern Turkey. Situated 600km to the south of Istanbul, the country's largest city, Smyrna's origins can be traced back to the era of legendary Amazonian warrior women, much like other cities along the Aegean coastline. This fascinating heritage is a testament to the rich cultural tapestry of Turkey and the influence of powerful female figures throughout history. Today, Izmir stands as the third largest city in the country, offering a vibrant mix of tradition and modernity. With its awe-inspiring historical sites, bustling markets, and stunning coastal views, Smyrna, now known as Izmir, continues to captivate visitors and locals alike. According to some historians, the legendary city was believed to have been founded by the Phrygian King Tantalos and his family. One prominent figure in this fascinating tale was Tantalos' daughter, Niobe, who was said to have had the impressive number of seven sons and seven daughters. However, Niobe's abundance of children seemed to bring her great trouble. Leto, who could only boast of having two children, became envious and embarrassed by Niobe's impressive brood. In a tragic turn of events, the twins of Leto, Artemis and Apollo took action by brutally murdering all fourteen of Niobe's children. Overwhelmed with grief, Niobe sought solace on Mount Sipylus, where she too was turned to stone. Tantalus was a person who was very popular among the gods and won the admiration of the gods. But one day he decided to test their strength by inviting them to a lavish banquet. In a shocking display, Tantalus cooked and served his own son Pelops to the holy guests. Understandably horrified by this terrible act, the gods refrained from participating in the meal, except for Demeter, who was still grieving the loss of her daughter Persephone and succumbed to her grief by eating a portion. The gods quickly administered justice and severely punished Tantalus by banishing him to the depths of Hades. His punishment was torture like no other; Suffering from unbearable thirst, Tantalus found himself stranded in the middle of a lake. Just as he tried to drink water, the water drained and he was left empty-handed. Fortunately, Pelops was resurrected by the gods and continued to carve out an important path for himself in history. He launched a successful attack on the city of Spylos and eventually founded the famous Peloponnesian region. The first settlement of the region is today in Bayraklı. It dates back to 5000 years ago. Legends say that the first settlement of this place was made by powerful Amazons from Northern Anatolia. Amazon Queen Smyrna not only laid the foundations of her presence in these lands, but also gave her name to the region. Smyrna became an Aiolian settlement during the 10th century BC migrations from Greece. Later it became an Ionian city. The Ionian refugees took the control while the Ailoian inhabitants were away for celebrations of a feast. Aiolians of Smyrna were welcomed by other Aiolian cities. The city was attacked and ruined by Alyattes of Lydia and was under the Lydian rule till the Persians came to the area in 546 BC. In 334 BC Alexander defeated the Persians in the Battle of Granikos near today's Canakkale. Alexander stayed in the city for a few days. While he was hunting in Mt. Pagos, he fell a sleep and in his dream, saw 2 goddesses saying him to move the city to where he is now. Like before the founders of the all ancient cities, inhabitants consulted to an Apollo Temple. They went to Claros for approval. According to Strabon the new city was built by Antigonos and Lysimachos following him. Lysimachos named the city of his daughter "Eurydike". However, this name did not last long. Strabon also mentioned that Smyrna was the most beautiful among the cities. Homer, the author of the earliest and finest epic poems, the Iliad and the Odyssey lived in Smyrna in the 8th century BC. He made his living as a court singer and storyteller.. According to Strabon there was a temple constructed after the death of Homeros, named as "Homerion". Today from the remains of Ancient Smyrna, travelers can only see the remains of the Roman Agora. Agora was built after the earthquake in 178AD by the Roman Emperror Marcus Aerelius and was dedicated to his wife Faustina. It was one of the largest agoras of the Roman World. Romans named Agora as Forum. The basement of the Agora is quite impressive. The basement was used as shops and their storages. There is also a cistern which was able to provide water for 7.000 people. Grafittis in Ancient Greek can be seen by the travelers. Church of SmyrnaSmyrna is among the 7 churches of Asia Minor mentioned in the book of Revelations. It is the second church mentioned in the Book of Revelation after Ephesus. Among the 7 churches, Like Philadelphia Smyrna was among the two churches which was not criticized of their faith. In the letter to Smyrna. The message speaks of false Jews and impending persecution, but encourages perseverance which will be rewarded. The strong allegiance to Rome plus a large Jewish population which was actively hostile to the Christians made it exceptionally difficult to live as a Christian in Smyrna. The most famous martyrdom of the early church fathers was of the elderly Polycarp, the 'twelfth martyr in Smyrna', St. Polycarp was one of the diciples of John the Apostle. He is considered to be the first bishop of S,yrna. In 155 AD, St. Polycarp faced a great challenge: accept Caesar as Lord or face the consequences. St. Polycarp chose to remain true to his beliefs, refusing to bow to the demands of the Roman authorities. The Romans decided to unleash lions on him in the ancient theater of Smyrna. Surprisingly, the lions, satiated from the previous meals, chose to spare his life. The Romans then resorted to an alternative method: They tried to burn Polycarp at the stake but were unsuccessful. In a final act of cruelty, a Roman soldier dealt the fatal blow, ending the earthly life of this stubborn saint. Located at the corner of the agora in Smyrna, there stands a majestic terebinth tree. According to legend, this venerable tree originated from Polycarp's staff. Polycarp, a renowned Christian bishop and martyr, was believed to have planted his staff in the ground, which miraculously sprouted into the magnificent terebinth we see today. This ancient tree serves as a tangible reminder of the enduring legacy of Polycarp and his devotion to his faith. Smyrna, the physically persecuted church. The Christian community in Smyrna was considered as a poor community and without prestige and political power. While in contrast richly adorned temples to the pagan deities. There is no Christian commonwealth; they were a tiny minority in the community devoted to a multitude of gods. The Contrast between the city and the church is marked. The Church in Smyrna had suffered but had been faithful. Physically the church in Smyrna suffered from persecution from the Jews, and they were poor, they had few luxuries and possessions, yet spiritually they were rich in the sight of Christ. Jesus sees their affliction, he knows about it, this must be of comfort to this persecuted church. The Jewish community outside the church spoke of evil of the Christian community. John promised the Christians as a result of faithfulness even unto death, they would receive a crown of life. In the ancient times Smyrna was famous with its wine called "Pramnos". This wine was mixed with cheese, flour and honey. They used honey to sweeten the wine and added water before drinking. Drinking wine without adding water considered as a barbaric behavior. Pramnos wine of Smyrna was mentioned by Homer. The name Smyrna may also have been taken from the ancient Greek word for myrrh, which was the chief export of the city in ancient times. Myrrh is a gum-resin extracted from a tree. Myrrh resin was used as a perfume, incense, medicine and embalming body. Myrrh is mentioned in the New Testament as one of the three gifts that the Wise Men "from the East" presented to the Christ Child. Myrrh was also present at Jesus' death and burial. Jesus was offered wine and myrrh at his crucifixion. According to John's Gospel, Nicodemus and Joseph of Arimathea brought a 100-pound mixture of myrrh and aloes to wrap Jesus' body. The Gospel of Matthew relates that as Jesus went to the cross, he was given vinegar to drink mingled with myrrh. The Romans often added the myrrh to wine to prevent it from vinegarizing (turning sour), which also provided a narcotic to deaden pain. Excavations in the Smyrna Theatre are currently ongoing, revealing the magnificence of what is claimed to be one of the most stunning marble theaters in Asia. The essence of this excavation project has been to unearth the grandeur of this historical gem, with experts estimating its capacity at a staggering 20 thousand people. As the digging progresses, the theater's intricate beauty is slowly emerging. Why was Smyrna changed to Izmir?Smyrna is called Izmir today. The transformation of Smyrna into Izmir resulted from a series of historical events and cultural changes that shaped the fate of the city. Following the establishment of the Republic of Turkey by Ataturk, the city went through a significant transformation as Turkey pursued a Turkification policy. Within the scope of this process, the names of many cities and settlements of Greek, Armenian and foreign origin were changed to Turkish. In the case of Smyrna, it was renamed Izmir in order to emphasize the national identity of the country and promote unity among the people. This decision carried symbolic weight, reflecting the country's desire for independence and the break from the Ottoman past. Today, Izmir is the third largest city in Turkey with a population of nearly 4 million. Izmir stands as a vibrant, secular and cosmopolitan city in Western Turkey. We offer 7 Churches Tour Turkey including a visit to Ancient Smyrna. With our expert guides leading the way, you'll learn fascinating stories and gain a deeper understanding of the significance of Smyrna. Don't hesitate to contact us for more information. We'll be delighted to assist you in making this memorable trip a reality.
How do you get from Izmir to Ephesus?Going from Izmir to Ephesus Selcuk is the modern name for Ephesus. It is a small town having a population of 35 thousand. Selcuk is 62km south of Izmir. It is an hour drive from Izmir Airport. Havas have shuttles for flights. Selcuk is also accessible by train from Izmir Airport and Izmir downtown (Basmane). Train travel is the most inexpensive way to travel from Izmir to Ephesus. Izmir Train Station is located in downtown Izmir and if you are a good walker Ephesus is within walking distance from Selcuk (Ephesus) Train Station, approximately 6km away. Train travel is not the most luxurious option but it is adventurous and enjoyable. The train rides through fertile farm lands and urban towns. It is an enjoyable way to see Turkish countryside and local life. The same train also go to Denizli where Pamukkale (Hierapolis) is located. The Train schedule between Izmir, Izmir Airport and Selcuk Town (Ephesus) is as follows: Izmir to Ephesus Train Izmir Basmane Train Station >> > Selcuk (Ephesus) Train Schedule * For travellers who will be staying at hotels in Izmır Basmane district, we recommend them to take the 8,30am train from Basmane train station which will arrive to Selcuk at 9.54am. Our Ephesus tour guide and vehicle can meet you at Selcuk train station. After your private Ephesus tour you will be dropped back to Selcuk train station for your return journey. Return train will leave Selcuk at 15.50 and arrive Izmir Basmane Train station at 17.22. To buy TCDD (Turkish Railways) ticket online, please visit: https://ebilet.tcddtasimacilik.gov.tr/While the online ticket system may not be as convenient as hoped, rest assured that there will be the option to purchase your train ticket at the station. We recommend arriving at the train station at least 20 minutes prior to your scheduled departure time to ensure a smooth and stress-free boarding process. Your punctuality will allow you to navigate any unforeseen issues and help you board the train promptly. Please take this into consideration to make your journey as seamless as possible. Cost of Izmir to Ephesus Train ticket: Izmir Basmane - Selcuk (Ephesus): 75tl per person (2 Euro) Izmir to Ephesus with IZBANAddition to TCDD trains, Izmir Municipality Izban electric trains also connect Izmir downtown and Izmir Adnan Menderes Airport with Selcuk town (Ephesus). There are still no direct Izban trains to Selcuk town. Travellers has to switch trains at Tepekoy station. From Izmir downtown and Izmir Airport to Tepekoy from 6am until 12.00am every 20 minutes there is a Izban train. From Tepekoy to Selcuk is not very frequent, only 14 times a day. If you are planning to take the Izban Train in Izmir, we have a friendly suggestion for you: Start your journey from Izban Alsancak Station. Conveniently located in Izmir city centre, this lively station serves as the perfect starting point for your adventure. And guess what? The same train stops at Izmir Airport! This train will also meet the needs of passengers who want to travel from Izmir city center to Izmir airport and from Izmir Airport to Selcuk (Ephesus). Below you can find the current times of the IZBAN trains between Alsancak - Tepekoy and the Tepekoy - Selcuk timetables which are ideal for exploring the Ancient City of Ephesus. For your convenience, we have arranged the timings so that you can plan your trip hassle-free. Is there a train station at Izmir Airport?Yes, there is a conveniently located train station at Izmir Airport. The train station is just a short walk from the airport terminals, making it incredibly convenient and efficient. The train station offers an easy and affordable option that eliminates the hassle of traffic or finding a taxi. Then feel free to take the train and enjoy a comfortable and stress-free journey to Selcuk Train Station. How much is the train from Izmir Airport to Selcuk?The ticket price is extremely affordable. It costs around 55 Turkish Liras per person, which is less than 2 Euros. It's definitely a wallet-friendly option compared to other modes of transportation. The train journey itself is a wonderful experience, offering spectacular views of the beautiful Turkish landscape as you approach Selcuk. Going from Izmir to Ephesus by bus is also possible. There are buses between Izmir Otogar to Selcuk Bus Station. The buses run every hour. It would take approximately an hour drive from Izmir to Ephesus (Selcuk). Izmir Otogar is located outside Izmir City Center. Izmir Izban stations and TCDD station is located downtown. Therefore, we recommend taking a train instead of taking a bus. For travelers, who would travel with train from Izmir downtown or Izmir airport, we can meet them at Selcuk Train Station, after a private tour of Ephesus we can take them to their hotel in Kusadasi, Selcuk, Sirince Village or take them back to Selcuk train station. For private Ephesus Tours from selcuk train station, please contact us. * If you do not have a rental car and staying in Selcuk or coming to Selcuk with train. We offer private walking tours of Basilica of St. John, Temple of Artemis, Terrace Houses and the Ancient City of Ephesus. For more information, please contact us. Private transfers between Pamukkale and Kusadasi, Selcuk, SirincePrivate Transfer from Kusadasi to Pamukkale Hotels.How do you get from Kusadasi to Pamukkale?We offer private transfers from Kusadasi, Selcuk and Sirince to Pamukkale Hotels and from Pamukkale Hotels to Kusadasi, Sirince and Selcuk. Besides, we also offer Private Pamukkale Tours from Kusadasi, Selcuk and Sirince. Ephesus Travel Guide offers professional and reliable drivers for private transfers between Pamukkale and Kusadasi, Selcuk, Sirince. To save time and money, while your luggage is well stored in the vehicle, we can make a guided tour of Ephesus, the most important archaeological site in Turkey and the surrounding sites such as: Temple of Artemis, the Basilica of St. John, House of Virgin Mary. The duration of the transfer between Pamukkale and Kusadasi/Selcuk/Sirince is approximately 3 hours. We generally stop 10 minutes midway for restrooms or to stretch legs. Cost of private transfers are as follows: Private transfer from Kusadasi to Pamukkale Hotels: 165 Euros (Total to be paid 1-6 people) Private transfer from Pamukkale Hotels to Kusadasi: 165 Euros (Total to be paid 1-6 people) Private transfer from Selcuk to Pamukkale Hotels: 165 Euros (Total to be paid 1-6 people) Private transfer from Sirince to Pamukkale Hotels: 175 Euros (Total to be paid 1-6 people) Private transfer from Pamukkale Hotels to Selcuk: 165 Euros (Total to be paid 1-6 people) Private transfer from Pamukkale Hotels to Sirince: 175 Euros (Total to be paid 1-6 people) Rates cover
* For groups over 6 people, we can assign them a larger Mercedes Minbus. For costs, please contact us. * Mercedes V-Class is able to hold 6 large suitcases. If you have more bags, we can assign you a larger vehicle. * Kindly note that according to Turkish Law, we can not provide transfers directly to/from Pamukkale and Ephesus tourist destinations. We offer private transfers between the hotels or between Airport and hotels or after the tour to the hotels and airport. To Pamukkale and Ephesus tourist destinations we provide private guided tours. For questions and to book a private transfer or a private tour, please fill the contact form or send us a WhatsApp Message to: +90 536 22 55 658 Izmir Airport to Kusadasi TransferPrivate Airport transfers between Kusadasi and Izmir AirportWe offer private airport transfer service from Izmir Airport to Kusadasi, Selcuk and Sirince. We recommend the travelers to book a private airport transfer in advance. We can provide a warm welcome on arrival at Izmir Airport with one of our professional drivers helping you with your luggage.
Once provide us with your flight number we will track your flight and adjust your pickup time to when your flight actually lands. That means that you don't pay extra if there are any delays to your flight and exceed the designated waiting time. And additionally we offer fixed rates on all rides, so you know exactly what you have to pay once you book. There'll be no additional costs if you get stuck in traffic and your ride will be paid for automatically once it has been completed. Affordable private transfers from between Izmir Airport and Kusadasi, Sirince and Selcuk (Ephesus). We primarily provide luxury vehicles for airport transfer from Izmir Airport to Kusadasi. You only need to sit back and enjoy the ride, For more information, about our private airport transfer service please visit: Izmir Airport Transfers Escursioni private di Efeso e la Casa di Maria Vergine dal Porto di Kusadasi con guide turistiche di lingua italianaOffriamo un giro privato di Efeso, casa di Maria vergine, Tempio di Artemide e la zona circostante per i viaggiatori di lingua italiana, dal porto di Kusadasi. Offriamo escursioni private di Efeso e la casa di Maria Vergine dal Porto di Kusadasi. Queste escursioni private sono condotte da guide turistiche autorizzate che parlano correntemente l'italiano. Potrete godere del comfort di un veicolo di lusso dotate di aria condizionata. Faremo la vostra esperienza Efeso, indimenticabile. Offriamo servizi personalizzati a un prezzo eccezionale. Siamo specializzati in escursioni a terra private per crocieristi. Noi assicuriamo il vostro tempo a Efeso sarà davvero indimenticabile! Tutte le nostre guide turistiche di lingua italiana sono fluente, e ben informato locale turco cultura, storia e arte. Il nostro obiettivo è quello di stupire con Efeso monumenti storici, mentre vi offre l'opportunità unica di vedere la "altra Turchia" - quello che non potrà mai sperimentare tour in autobus di 50 posti (in cui si spende così tanto tempo sulle linee, in grado di sentire o capire la guida, o di essere in uno di quei fastidiosi "negozi preferiti" che solo perdere tempo). Meglio di tutti, il prezzo per i nostri tour è spesso meno di quanto si dovrebbe pagare per un tour in autobus. La nostra filosofia è quella di portarvi dove volete andare, quando si vuole andare, e per arrivare lì e tornare a destinazione in modo sicuro, e con ricordi che durano una vita! Quando si torna a casa, vogliamo farvi sentire come hai speso il tempo con i vostri parenti in Efeso. Ecco perché lavoriamo così duramente per personalizzare ogni itinerario. I nostri italiani guide di lingua sono esperti per evitare la congestione del traffico e la folla, che vi offre una visita indimenticabile con tutto l'entusiasmo possibile, ma senza lo stress. Abbiamo veramente capire le esigenze dei nostri clienti e la volontà di personalizzare i nostri tour per soddisfare i vostri desideri. Suggerita escursione privata e la seguente: Escursione privata della antica città di Efeso, la casa di Maria, Tempio di Artemide (5 ore) Partiremo dal porto in un veicolo privato e ci dirigeremo verso la città di Efeso, che raggiungeremo 30 minuti circa, partendo dal porto di Kusadasi. La nostra escursione a Efeso si concentrerà in particolare nella zona degli scavi archeologici di Efeso, una delle più grandi e affascinanti del Mediterraneo: Efeso era la capitale romana dell'Asia e tra la città più importanti dell'antichità. Qui potremo ammirare la Biblioteca di Celso, voluta in onore di Gaio Giulio Celso Polemaeno, illustre personaggio che ricoprì tutte quante le cariche previste dal cursus honorum romano, il Gran Teatro, la Strada del Marmo. Dopo la visita all'antica città di Efeso, ci dirigeremo verso La Casa di Maria. La Casa di Maria è la dimora dove venne portata da San Giovanni dopo la dipartita terrena di Gesù. Molto piccola, dato il numero continuo di pellegrini si entra si dice una preghiera e si esce immediatamente. Appena fuori si possono riporre delle piccole candele che si prendono nella chiesetta e si incontra subito una fonte con acqua potabile. Accanto vi è un muro ove i pellegrini appendono bigliettini ove trascrivono speranze e/o desideri. Il posto, per chi crede e si estranea dall’escursione, è pieno di fascino e di atmosfera. La nostra ultima tappa sarà il Tempio di Artemide, una delle sette meraviglie del mondo antico. Privato prezzo Efeso Tour per crociere dal porto di Kusadasi (Intera giornata escursione 5-7 ore)
* Se accetti una guida turistica di lingua inglese, possiamo offrirti uno sconto minimo di 30 euro. Per i costi contattateci. Le copertine dei prezzi
Prezzo non copre:
Costo approssimativo dei biglietti d'ingresso: Efeso + Museo dell'esperienza di Efeso: 40 euro a persona Tempio di Artemide: gratuito Casa di Maria: 13,5 euro a persona (500 TL) Basilica di San Giovanni: 6 euro a persona Sirince Village: gratuito Efeso + case a schiera + Museo dell'esperienza di Efeso: 52 euro a persona Museo archeologico di Efeso: 10 euro a persona * Per i biglietti d'ingresso si accettano carte di credito e lire turche. Non si accettano contanti in euro. * Non ci sono mai lunghe file nei siti. Non è necessario acquistare in anticipo i biglietti. Le guide turistiche hanno la priorità per ottenere i biglietti. Gli ospiti dei tour guidati non aspettano mai in fila. (No tassa di ammissione ai siti per i bambini sotto i 8 anni. Per la prova di età, sono richieste copie di passaporti.) Deposito non richiesto per la prenotazione. Il pagamento del viaggio può essere fatto durante il tour in contanti in euro. Recensione cliente, su TripAdvisor: “perfetto per la sosta della nave da crociera” non garantendo la crociera la visita in italiano, abbiamo optato per questa agenzia trovata in internet e non ci siamo pentiti della scelta. non parlando molto bene l'inglese nostra avremmo capito nulla. invece la nostra guida parlava benissimo l'italiano: sono stati puntualissimi pur facendoci visitare sia Efeso che la casa della Vergine. la ns. nave si fermava pochissimo ed avevamo paura di non fare in tempo, invece abbiamo visto tutto con spiegazioni ed aneddoti . non possiamo fare altro che raccomandare l'agenzia di Denizhan Pekoz e la nostra guida Hadi Akdemir Aspettiamo la vostra prenotazione. Per ulteriori informazioni, sui nostri tour privati si prega di contattarci e visitate il sito: http://italiano.efesotour.com/
Private excursions of Ephesus and House of Virgin Mary with Italian speaking tour guides from Kusadasi Cruise PortAre you looking for a Italian tour guide to show you around in |
If I had to pick one favorite day of our one month vacation in September 2013, it would be our day at Ephesus we booked with Denizhan Pekoz TransBalkan Tours. Our group of 4 able adults docked at Izmir Port and only had a 5.5 hours stop. Since Izmir is 1 hour 15min drive to Ephesus, we only had 3 hours to tour. Many ship and private tours could/would not accommodate my request. We wanted to see the Ancient City of Ephesus, INSIDE the Terrace Houses with a very short stop at Mary's house or Temple of Artemis. We did not want the carpet or leather factory tour or lunch since our time was short. Our driver was Samet and guide was Mehmet. They were both very nice.
Mehmet picked us up in a new air conditioned touring van & brought water. He was so knowledgeable on many world and local topics, spoke very good English and passionate about his country, that we almost missed the beautiful countryside out the window! (Rolling green hills with fruit, nuts, olives and agriculture). We had a brief stop at the Temple of Artemis which was excellent. We then went to the Ephesus city ruins which is very large. Be sure to gain entrance to the 'Terrace Houses'. This is an extra fee and well worth it!! The preservation of the frescos, mosaics and indoor plumbing/heating is incredible as is the Celsus Library. We have been to Pompeii and Athens, but Turkey has taken far better care with their historic sites. We were so impressed we would definitely come back to Turkey and do much more exploring with the same guide. This was our hottest day all month so be sure to bring a hat and sunscreen.
Thanks again to Samet and Mehmet for the great day! It was even better than I hoped!
Recommended hotels to stay in Kusadasi:
(booking.com links) |
by TransBalkan Tours is a fully licenced tour operator since 1963 and a member of TURSAB.
License: A 776.
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Ephesus Travel Guide by TransBalkan Tours is a fully licenced tour operator and a member of TURSAB. License: A 776.